What is the Gospel?

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “What is the Gospel?”)

Gospel. Euangelion. Good news. Christianity’s favourite word.

So what is this good news?

We could give the bullet point version in the four spiritual laws. We could tell the story of eternity, what I like to call the History of the Universe Abridged. But beneath all of that, I think the gospel is very focussed.  All of the swirls of the message and the history and the “if-then” propositions slow down and come to rest in one very particular place.

Paul gave a concise summary of the New Testament gospel in 1 Corinthians 15:1-5: “Now I would remind you, brothers, of the gospel I preached to you… that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.” But the concept of God’s “good news” is so much older than that. This phrase has appeared throughout the Bible, particularly in a few notable places in Isaiah. And when I think about the fullness of what the gospel is, those are the places I go.

“Go on up to a high mountain,
O Zion, herald of good news;
lift up your voice with strength,
O Jerusalem, herald of good news;
lift it up, fear not;
say to the cities of Judah,
‘Behold your God!'”
(Isaiah 40:9)

What is the good news? GOD. He Himself, and all of who He is, is the good news.

When we proclaim the gospel, what we’re really doing is crying out, “LOOK AT GOD! He is beautiful, He is worthy, He is love, He is grace, He is HOLY!” The full gospel is the declaration of His character. What gospel did Isaiah mean? What gospel did Jesus preach before His death?

John Piper has said that missions exists because worship doesn’t. I believe that when we share the good news, we are inviting people into that circle of the seraphim before the throne, crying out holy, holy, holy. This is the point. HE is the point.

And then we get to go straight up to that throne, curl up on YHWH’s lap, and call Him Papa.

I hope your heart skipped a beat reading those words. Because this is the most sacred, beautiful truth of all. The Kingdom of Heaven is at hand. He has made a way.

And here the cross takes centre stage. In Jesus, in His incarnation and death, was the fullness of God openly displayed. God, stripped naked, beaten ragged, hanging on a tree with arms wide open. Humility. Justice. Victory. Love. Could there be a more beautiful picture of who He is?

So this, my friends, is the gospel.

There is a story, and it’s all about God, and you are invited into it.

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.'”
(Isaiah 52:7)

Rightly Do They Love You (Song of Songs 1:4 part 2)

I haven’t blogged about Song of Songs since October, but I’ve still been reading and meditating on it, of course. And it is high time I continue my journey through it with all of you.

“We will exult and rejoice in you;”
(Song of Songs 1:4d)

The speakers here are the “others,” the daughters of Jerusalem, the community of believers. Of course, since the speaker attributions aren’t actually in the original text, different translations interpret who says what slightly differently at times. I think, though, that the content of what is said is in this case more important than who technically says it.

I love this rejoicing in Jesus. HE is our celebration. It’s not even rejoicing in his blessings; it’s just simply celebrating who he is, though of course who he is is expressed and displayed in what he does. But like lovers enjoy one another’s personalities and not only actions, so our purest worship and joy is centred solely on Jesus’ heart.

I will rejoice in you, in your character, in the very essence of your personality. I celebrate who you are–who you have always been, who you will always be.

“Yet I will rejoice in the LORD; I will take joy in the God of my salvation.”
(Habakkuk 3:18)

“I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.”
(Isaiah 61:10)

“We will extol your love more than wine; rightly do they love you.”
(Song of Songs 1:4e)

Here’s the wine motif again. And I love that word “extol.” To me, this sounds like “I can’t stop talking about your love, more than any other thing or pleasure.”

I extol a lot of stuff. A friend asked me yesterday what Doctor Who was all about, anyway. I talked for ten minutes, and I daresay she understood about half of what I said. I would have gone on longer if I hadn’t ought to get back to work. I love Doctor Who; give me half a chance and my praise of it just bubbles out.

But Jesus is the ultimate one worthy of our extolment. (Yes, that’s a word, I looked it up.) He is so, so worthy. Rightly do we love him. He actually deserves every ounce of adoration I could ever give and infinitely more. Not just because he’s God– many “gods” throughout mythology have proven themselves so unworthy of worship by their character alone. He deserves love because of his deep love. He is good, he is holy, he is so completely humble and sacrificial. This is the God who is worth extolling above everything else.

“We love because he first loved us.”
(1 John 4:19)

As a matter of fact, the New King James Version says, “We will remember your love more than wine.” The word translated either remember or extol is the Hebrew זכר, zakar, means “to mark (so as to be recognized), that is, to remember; by implication to mention” and is variously translated in the NASB as be mindful, boast, celebrate, mention, and remind. (Strong) It’s a public remembering, not only private, telling the story again and again so that everyone can honour the subject together.

And what is the story we tell? Why is it right and fitting for us to love him? What is the ultimate expression of his worth?

“And they sang a new song, saying, ‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.'”
(Revelation 5:9-10)

He is worthy because of the love expressed on the cross. He didn’t stop short of that, but gave everything. That’s what we love him for.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name.”
(Philippians 2:8-9)

Let Us Run (Song 1:4)

This should have been posted yesterday, but I instead spent the afternoon reading Mortal by Ted Dekker and the evening reading The Host by Stephanie Meyer. I do not see any contradiction in this, nor am I ashamed of my use of time yesterday. Except that I neglected to post a blog. Boo me.

So back into the game–here’s another taste of my thoughts on the Song of Songs!

“Draw me after you;”
(Song of Songs 1:4a)

This verse is my absolute favourite of chapter one. I love the yearning in it, the longing for intimacy, partnership, adventure. Draw me after you, Jesus. Seduce me. Woo my heart.

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.”
(Hosea 2:14)

He draws me away into the secret place by revealing his beauty and whispering his love for me until my faze is completely captured and my heart is overwhelmed with love. All the world is so still there; nothing else exists. Everything else fades away and it’s just the two of us, gazing at each other, whispering tenderly to each other’s hearts. When he begins to open my eyes to who he is, who I am, and the glorious destiny he has planned for us together, every fear and doubt fades away and my only desire is to follow him forever.

“Let us run.”
(Song of Songs 1:4b)

Then comes the running. Let us run, Jesus. I want to run with you.

I picture Jesus taking my hand, winking at me, and whispering, “Run.” And then off we go, leaping over mountains together. Oh, the running. Seriously, there’s an outrageous amount of running involved.

Okay, Whovians, I know you know exactly where I’m going with this. Think of that first moment when the Doctor took Rose’s hand in the dark when she was about to be attacked. She had never seen him before, but in that moment he became her saviour. He said only one word: “Run.” And they ran together through all of time and space. For the Doctor and his companions, it’s always the running–to danger, from danger, always together, always running.

That’s me and Jesus.

What does running with Jesus actually look like on this planet? What sort of adventures are in Jesus’ heart? I think running with him is partnering with the passions of his heart. It’s Isaiah 61, for starters:

“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.”
(Isaiah 61:1-3)

Running with Jesus means running to the battle, whether that’s in intercession, justice, evangelism, whatever. It’s all of these and more, maybe in the nations of the world, maybe in your corner grocery store. It’s bringing hope, freedom, joy, and beauty. It’s proclaiming the favour of the Lord, and also his righteous judgment. It’s seeing what he’s doing in the world around you, and acting with him to bring his Kingdom. There is a massively glorious partnership here. We do all of this with his hand in ours, having been drawn away in intimacy so that our heart beats in unison with his. We know his  voice and we move when he moves.

And then the most glorious phrase of all–

“The king has brought me into his chambers.”
(Song of Songs 1:4c)

The King of Kings, my King, has drawn me into the place of deepest intimacy. This is the place of encounter. This is the Holy of Holies.

I don’t even know how to write about this. A deep, warm silence falls on me every time I think of it.

The King has brought me into his chambers.

I’ll leave you with that, then. Go meditate. Ask the King to draw you away into the most secret places of his heart.

And then you’ve got an awful lot of running to do.

Bringing Jesus Home

The past few days have been wonderful, overwhelming, emotional… but it’s okay because I like crying. 🙂 God’s doing good things inside me, although I’m not entirely sure what yet.

On Friday night I attended a night of the Call2All congress hosted at FCF. It’s a gathering of church leaders from around the world to put together world evangelism strategies. (Check out Call2All on Facebook with pictures of the event.) At the service I was at, they talked about what was going on with world evangelism and told us about a meeting that happened at Amsterdam 2000 with a few hundred leaders of the world’s most influential ministries such as YWAM and Campus Crusade. They were presented with a list of a couple hundred of the world’s remaining unreached people groups and by the end of the day, they had divided up the list among them and committed together to reach them all. Ideas were flying, partnerships were formed and strategies were devised. The Body of Christ has been mobilised and no corner of the planet is safe.

Also, China is mobilising thousands of missionaries in a divinely inspired “back to Jerusalem” movement aimed at spreading the gospel throughout all the Buddhist, Hindu, and Muslim nations geographically located between China and Israel. I saw many prominent evangelism leaders on stage at FCF on Friday night (along with the governor of Kansas) joining hands with underground church leaders in China (although most of them couldn’t be on stage because being recorded on camera would endanger their lives) and committing together to do this thing. I watched spiritual history being made.

Let me slow down and explain what this means. This is not another “That’s cool, one more step forward.” This means that the finish line is in sight and the Great Commission is more than likely going to be FINISHED in our lifetime. These leaders are expecting it to be complete in their lifetimes, and they’re all 60-70 years old!

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
(Matthew 28:19)

“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
(Matthew 24:14)

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne… crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!'”
(Revelation 7:9)

One of the main things Jesus is waiting for before he returns is this completing of the Great Commission. And let me repeat—THE FINISH LINE IS IN SIGHT. We are no longer in the “drop in the bucket” stage. We are witnessing the beginnings of the final sweep of the gospel in the nations before Jesus returns. Very, very soon, we’ll be living in Revelation.

Jesus could very possibly, dare I say easily, be back on Earth before I have grandkids. That is not a joke or wishful thinking. That is the evidence of the signs of the times.

This is not the era of “someday he’ll return, won’t that be nice” like it’s a sweet fluffy little “happily ever after” in the vague future. No, one day SOON he’s going to SPLIT THE SKY and come with a roar and the sound of a trumpet. (Is 64:1, 1 Thes 4:16) All of creation groans for that day. This planet is on the edge of its seat, waiting for the revealing of the sons of God on the day when the Firstborn comes home. (Rom 8:19, 23)

This is what I’ve been freaking out about. I cannot possibly live a “normal life” in light of this. The only thing that matters anymore is preparing his bride, bringing him home, and seeing him face to face. What will he say to me on that day? Will he honour me by standing like he did for Stephen? (Acts 7:56) Will he give me the crown of righteousness for those who have loved his appearing? (2 Tim 4:8) Will he say “Well done, good and faithful servant”? (Matt 5:21) A thousand years for now, most of what I’m now filling my life with will not matter. What will stand when my life is tested by fire? (1 Cor 3:12-15)

Peter said we can “hasten the day.” (2 Peter 3:12) There are two specific ways I know of to do this: through prayer/ worship and fulfilling the great commission. He is raising up a 24/7 prayer movement of a lovesick bride crying “Come!” (Rev 22:17) and he is raising up a missions movement to carry his glory to the ends of the earth. (Hab 2:14) And now, he is joining them together.

“They lift up their voices, they sing for joy; over the majesty of the LORD they shout from the west. Therefore in the east give glory to the LORD; in the coastlands of the sea, give glory to the name of the LORD, the God of Israel. From the ends of the earth we hear songs of praise, of glory to the Righteous One.”
(Isaiah 24:14-16a)

What will that look like for me? Do I join IHOPKC? Do I join YWAM? Do I live as an ordinary radical SAHHM (Stay At Home Homeschool Mom)? I don’t know. And for the time being, I am okay with that. There are a few things I know about my destiny. God’s been revealing these to me one by one, uniquely tailored to me. I was made to:

  • Pour out my worship like Mary of Bethany. (First Commandment)
  • Cast vision for who God is and what he’s doing. (Second Commandment and Great Commission)
  • Live with the clear endgame of Jesus’ return to marry his Bride and establish his Kingdom.

That is what my life is about. I want to bring Jesus home. And that day is suddenly looking very, very close.

People, get ready.

Better Than Wine (Song 1:1-3)

One thing IHOPKC is really big on is the Song of Solomon. That’s perfect for me, because I am too. It’s been my favourite book for years. I’ve savoured all of it, even though I’ve only understood pieces of it. It’s so great to finally get some good solid teaching on it verse by verse as a spiritual allegory. I’m just going to share the first little bit of the Song today, because there’s sooooo much good stuff but these first few verses are what I’ve spent the most time with.

The Song of Solomon, also called the Song of Songs (my preferred title), has two main ways to interpret it: the natural interpretation, which celebrates romantic love between a man and a woman leading to marriage, and the allegorical interpretation, which celebrates the love between Jesus and his Bride. This can certainly be taken for the Church as a whole, but it also works beautifully to see it as an individual journey between you and Jesus.

“The Song of Songs, which is Solomon’s.”
(Song of Songs 1:1)

The best song ever, the ultimate. It’s like what we mean when we say “King of kings and Lord of lords.”

“Let him kiss me with the kisses of his mouth!”
(Song of Songs 1:2a)

This is the woman, the Bride, speaking. Notice that she’s not talking to her beloved; the first sentence is to a third party. In the allegorical interpretation, that would be the Father. She is asking the Father to let Jesus kiss her. What does it mean to have Jesus kiss you with the kisses of his mouth? What proceeds from God’s mouth? It’s his Word. “…Man shall not live by bread alone, but by every word that comes from the mouth of God.” (Matthew 4:4) So really what she’s saying is this: “Father, let Jesus kiss me with the kisses of his Word!” She longs for that tender caress of hearing Jesus’ words spoken to her heart. (Insert all of Psalm 119 here.)
This has become one of my favourite things to pray. I long for that touch, that intimacy. And I love that it comes through his Word! Logos and rhema, Greek scholars– the written word and the word spoken by the Spirit to my heart. That’s where my life comes from.

“For your love is better than wine.”
(Song of Songs 1:2b)

The second part of verse two is spoken to Jesus. “Jesus, your love is better than wine.”  She’s declaring her priorities, and saying that more pleasure can be found in his love than in any other kind of pleasure available anywhere. Nothing can satisfy like his love can. We were given the capacity to experience love and pleasure because HE is the ultimate love and pleasure! Why do we run to so many other things when his love is better than all of it?

And it’s not just the sinful or even the neutral pleasures of this world, either. His love is even better than his blessings. He gives so many good things, but his raw LOVE is better than them all.

“You have put more joy in my heart than they have when their grain and wine abound.”
(Psalm 4:7)
“…In your presence there is fullness of joy; at your right hand are pleasures forevermore.”
(Psalm 16:11)
“Oh, taste and see that the LORD is good!…”
(Psalm 34:8)

“Your anointing oils are fragrant”
(Song of Songs 1:3a)

Guys, what does Jesus smell like? What scents surround his throne? Can you even imagine? It must be so sweet, heavy, wild, intoxicating.

Paul talked about the “fragrance of the knowledge of [God.]” (2 Corinthians 2:14) I like that idea, but I also think it has to do with the fragrance of sacrifice. “…as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” (Ephesians 5:2)

How do you release the fragrance from a plant? You crush it. “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” (Isaiah 53:5) His crushing released the fragrance.

I want to take in Jesus’ wild, sweet fragrance. I want the scent of heaven to saturate me.

“Your name is oil poured out”
(Song of Songs 1:3b)

His name is the essence of his character; it encompasses all of who he is. He is like oil poured out… we can think of his name being poured out over all the nations, his fame spreading and his glory covering the earth. I like that, but continuing the sacrifice theme makes it more personal to me.

“And he said to them, ‘This is my blood of the covenant, which is poured out for many.'”
(Mark 14:24)

Paul talked about being “poured out as a drink offering.” (Philippians 2:17; 2 Timothy 4:6) How much more was Jesus poured out for us? He poured out his blood like wine, like oil, flowing down that cross and covering us.

“Therefore virgins love you.”
(Song of Songs 1:3c)

“We love him because he first loved us.”
(1 John 4:19)

His love draws us in. His love seduces us. Even those who only know him a little bit, ie new believers, can’t help but love him. Our love is a response to the revelation of his love. You want to love Jesus more? Get a revelation of his love for you.

And I think I’ll stop there for today. I’ll save my favourite verse of chapter 1 for next time. 🙂

Encountering the Crucifixion


This is the story of an experience I had on Wednesday night, August 15. I was sitting in the prayer room reading Matthew 27, and as I often do during key moments in the Gospels, I closed my eyes and entered into the scene in my imagination. I won’t claim this was any kind of open vision third heaven experience, nor will I claim that this entire thing is prophetic, so take it with a grain of salt, but I definitely ended up experiencing some emotions that did not come from me, at least in a small measure. In my imagination, I was watching the scene from heaven’s perspective:

I am in heaven with the angels and the Father, watching Jesus being beaten below us. The angels are silent in horror, and it feels like all of heaven is silently screaming, “NO! Not the Perfect One! Not the Righteous One! Anyone else, but not Him! Do you have any idea Who you’re abusing right now?” This is the glorious eternal Word of God, who shines in light and has eyes of fire. He is perfect, spotless, marvelous, glorious, and there he is, stripped naked, dripping blood, ripped to shreds, taunt after taunt echoing around him. These angels have spent their entire existence worshipping and serving the Son and gazing on his radiance, and now all they can do is watch.

Michael grips his sword anxiously. “Just say the word, just say the word,” he mutters. One word from Jesus would send the armies now poised on the edge of heaven swarming down to the earth to free him and strike in vengeance against his executioners. But Michael is restrained. All he can do is watch.

And how the Father suffers! Every lash of the whip cuts deep into the Father’s heart, and I feel it as well. This is his Son! The apple of his eye and the joy of his heart since eternity past, heart of his heart, Spirit of his Spirit, his partner in creation and redemption. And this Beloved is now receiving the brunt of every kind of cruel abuse and rejection.

And then it gets worse. The Father unleashes his wrath and forsakes his own. He is sitting on the throne, gathering every ounce of anger and judgment stored up from every corner of history and hurling it all down on Jesus like lightning. I can see the lightning flashing out of his hands as he screams in fury and agony. He hates what he is doing, but he is fully committed to doing it.

God, what kind of sick, twisted agreement have you made?

The accuser stands before the throne gleeful, lashing out every accusation against the Holy One. “He has lied, he has coveted, he has committed adultery, child abuse, theft, slander, rape, genocide, holocausts, abortion, blasphemy, pride, homosexuality, idolatry, witchcraft, injustice…” The list goes on and on. Every sin from all of human history is blamed on Jesus.

And the Father is silent. There is no intercessor to defend him before the throne of judgment. The Father cannot speak one word in his Son’s defense. Instead, he stands in agreement and continues pouring out judgment.

And Jesus! Hanging on that rough wooden cross, arms outstretched, completely vulnerable and abused and violated in every way. And he knows what is happening. This spotless, glorious soul feels his spirit overcome with the filth of sin without measure, smothering him like a living tar. And Holy Spirit, who from eons past has been his best friend and partner in every glory and every burden, abandons him. Jesus is completely alone, humiliated, cut off, tormented.

“ELI, ELI, LEMA SABACHTHANI?”

One last laboured breath escapes his cracked lips… and he is still.

The Father falls back on the throne, spent, empty. It is finished.

In the temple the veil tears, and in the cemeteries bodies climb out of tombs. Already what will be is leaking backwards through time. But the sky is grey, and the onlookers at Golgotha are silent.

“Truly this was the Son of God.”

Jesus’ body is laid away. The disciples cower in the upper room. I am with them. They are dumbfounded. I try to encourage them, but my words mean nothing to them, and they sound hollow even to me. There can be no joy today.

But then Sunday morning! The women are going to the tomb. I go with them elated—I know what has happened.

Oh, that glorious empty tomb, with the wrappings neatly folded on the bench!

And then – THERE HE IS! He is so beautiful, so ALIVE, every bit of skin restored and glowing. Just the scars remain, and even they are beautiful beyond belief.

Jesus, what was your first thought when you woke up in that tomb?

“It’s over. It worked. WE GOT THEM.”