Easter: The Promise of Future Resurrection

Happy Easter! He is risen!

2000ish years ago, He who was in the form of God took the form of man, the form of a servant, and humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5-8) He was despised and rejected, pierced for our transgressions, and by His stripes we are healed. (Isaiah 53:3-5)

I’ve written about the crucifixion before in a few different posts before, so check them out if you like: Encountering the Crucifixion and Incarnation: The Humility of Jesus.

Today I want to talk about the rest of the story, the resurrection, the greatest event in history, upon which the entirety of the gospel hangs. This post will be longer than usual, but this is a subject that deserves a bit of in-depth study. So welcome to Easter Bible Study with Caitlyn!

Future Resurrection in Scripture

Growing up, even though I grew up in the church, I didn’t have much understanding about the importance of the resurrection of Jesus. We make such a big deal out of the cross–wasn’t that the point? Jesus died in our place so that our sins could be forgiven and we could go to heaven, and that’s the gospel, right? And the resurrection was… a bonus confirmation to prove to the world that Jesus was God, a happy ending like icing on a cake.

Talking about “the hope of Easter” never quite made sense to me, because no one ever actually explained to me what this hope was, as differentiated from the hope of the cross. (Ironically, the Veggie Tales line “He died for us to give us life, and to give us hope, He rose” came closest, because at least it acknowledged a difference between the cross and the resurrection.)

The more I study the Bible, though, the more I see a far bigger picture than that. Here’s what Paul said about the resurrection:

“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain.”
(1 Corinthians 15:12-14)

Paul isn’t arguing that God is capable of bringing dead people back to life. The believers who denied the “resurrection of the dead” didn’t have a problem with that. Jesus had raised many people during His ministry, and even the Old Testament has a few examples. (1 Kings 17:17-22; 2 Kings 4:32-35; 2 Kings 13:20, 21) Individuals without a pulse getting back up and continuing to live their lives was rare but not unheard of.

The issue at stake was a future, mass resurrection. This is the idea that when Jesus returns, believers will be raised and given new resurrected bodies that will live forever. Paul ties Jesus’ resurrection directly to that future resurrection of the dead, and argues that you can’t have one without the other.

Somehow, I think we’ve lost sight of this. I don’t know how typical my experience is, but I don’t think I heard a single teaching or sermon on the future resurrection until I moved to Kansas City six years ago, in my early 20s. That was when I started putting the pieces together and finally saw what had been right in front of me the whole time.

When God created Adam and Eve, He gave them bodies. (Genesis 2:7) This is huge. The original, ideal state was human beings with sinless spirits living in immortal bodies. Somehow (thanks, Platonic philosophy and Greek dualism) we’ve gotten the idea that our bodies are a prison for our spirits, and in an ideal world we would be free of such physical restraints. I know I used to think like that. However, that’s not the picture in the Bible. God really likes matter. He likes tangible material. His original ideal was for us to have bodies to live in, and in the resurrection, we will again have ideal, glorified, immortal bodies.

The theme of the future resurrection of the dead appears all over Scripture. It first appears in glimpses in the Old Testament:

“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
(Daniel 12:2)

“For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God.”
(Job 19:25-26)

“Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! …the earth will give birth to the dead.”
(Isaiah 26:19)

“You…will revive me again; from the depths of the earth you will bring me up again.”
(Psalm 71:20)

The resurrection of the dead was central to the apostles’ teaching. Paul made it one of his key points in Athens (Acts 17:32) and later said it was the reason he was on trial before the Jewish council (Acts 23:6). The author of Hebrews even listed it with the “elementary” teachings of the faith. (Hebrews 6:12)

Then also, we have this really fascinating thread running throughout Scripture calling Jesus the “firstborn of the dead” and other similar phrases.

“…to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”
(Romans 8:29)

“…He is the beginning, the firstborn from the dead…”
(Colossians 1:18)

“…Jesus Christ the faithful witness, the firstborn of the dead…”
(Revelation 1:5)

“that the Christ must suffer and that, by being the first to rise from the dead…”
(Acts 22:23)

“…Christ the firstfruits…”
(1 Corinthians 15:23)

So in Jesus’ resurrection at Easter, He became the first of something BIG that will affect all who believe in Him: a future, mass resurrection that is a central part of the hope of the gospel.

What Will Our Bodies Be Like?

So when will this happen? What will it be like?

The Bible states super clearly that the resurrection of the dead happens when Jesus appears. That’s when we will receive our resurrected, incorruptible, eternal bodies. These bodies will be in many ways like Jesus’ own resurrected body.

“When Christ who is your life appears, then you also will appear with him in glory.”
(Colossians 3:4)

“For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”
(Romans 6:5)

“Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.”
(1 Corinthians 15:49)

“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body…”
(Philippians 3:20-21)

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him…”
(1 John 3:2)

Based on these verses, I think we can get a hint of what our future bodies will be like by looking at Jesus’ resurrected body at Easter! Apparently, He could appear and disappear at will (Luke 24:31, 36-37; John 20:19), and He still had His crucifixion scars, at least from the nails and spear (Luke 24:40, John 20:27). People didn’t necessarily recognize Him right away (John 20:14, John 21:4), but at a second glance, He clearly looked like Himself. He even ate with His disciples. (Luke 24:41-43) I think some of His glory was still veiled during that time before His ascension, because when John saw Jesus at Patmos he saw His face shining like the sun. (Revelation 1:16)

1 Corinthians 15 is a goldmine of information about the future resurrection and our resurrected bodies. It describes our future bodies as imperishable, and says that they will be glorious and powerful, while our natural bodies now are dishonorable and weak by comparison.

“So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body.”
(1 Corinthians 15:42-44)

In his next letter, Paul says that our current natural body is like a tent, and we are groaning with longing to put on our future, immortal body, which is like a house by comparison. He even says that compared to having that future body, being without it is like being naked.

“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.”
(2 Corinthians 5:1-4)

“For in this tent we groan, longing to put on our heavenly dwelling…” 1 Cor 5:2

Different Kinds of Glory

1 Corinthians 15 also talks about different kinds of glory for different bodies.

“And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead.”
(1 Corinthians 15:7-42)

This passage isn’t making the straightforward binary comparison of verses 42 and 43 (perishable/imperishable, dishonor/glory, weakness/power). This is comparing several different things within a series (humans/animals/birds/fish, sun/moon/stars). I believe this is saying that each believer will have a different kind of glory on our resurrected bodies.

The sun/moon/stars analogy seems especially apt, because Daniel says that the wise will “shine like the brightness of the sky above… like the stars forever and ever” (Daniel 12:3) and Jesus says that “the righteous will shine like the sun in the kingdom of their Father.” (Matthew 13:43) I really think we’re supposed to understand something here about the glory we will have in our resurrected bodies, especially since we know that Jesus’ resurrected body shines like the sun (Revelation 1:16).

“There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.” 1 Cor 15:41-42

The idea of differing glory makes perfect sense when we compare it to everything Jesus said in the gospels about eternal rewards, and also what Paul wrote in 1 Corinthians 3:

“For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straweach one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”
(1 Corinthians 3:11-15)

All of us who are saved have the foundation of Jesus Christ. Period. By grace alone, through faith alone, in Christ alone. Salvation is 100% dependent on Jesus and 0% on our works. (John 6:63) However, in our lives, we have the opportunity to “build” on the foundation by our works. These works might be valuable like gold, silver, and precious stones, or they might be worthless like wood, hay, and straw. Serving God and others, making choices in my heart to love Him–these are worthy works. Anything I do for the sake of my own flesh is worthless.

On that Day, God will judge our works by fire, which doesn’t mean punish us or burn us up, but He will evaluate our lives and test our works to reveal what was worthy of reward. Some will have more reward than others–the apostle Paul will definitely get more reward than someone who loved Jesus but mostly lived for their own comfort. That guy will still be saved, but he will suffer the loss of what could have been his reward.

Over the next two chapters following this passage, Paul continues to paint the same picture:

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison… For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.”
(1 Corinthians 4:18, 5:10; compare Romans 8:18-24)

Thinking about eternal rewards and the tangible reality of my future resurrected body really impacts me on a daily basis. It puts a real sober fear of the Lord into how I make decisions and choose to respond to circumstances. Choosing humility, trust, or forgiveness has eternal implications–real consequences that I will live with forever. I know that Jesus sees my heart and He is so moved, and those things are like “gold, silver, and precious stones” that will endure forever and have a literal impact on the kind of glory on my resurrected body forever.

Resurrection Timeline

So when exactly does all of this happen? I won’t take the time to make a case for every single detail I’m about to allude to, but I will give some broad context and some points for further study if you’re interested. As I said above and as Scripture makes abundantly clear, the resurrection happens when Jesus returns. This event coincides with what is often called the “rapture”. Jesus will return, bringing with Him the souls of the dead who have been in heaven, and restore them to their bodies, which will be resurrected and transformed. Immediately afterward, the “rapture” will happen, when believers who are alive on earth at that time will be “caught up” and changed.

Paul most clearly lays out this picture in two passages:

“For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”
(1 Thessalonians 4:14-17)

“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
(1 Corinthians 15:51-52)

This event is what Revelation calls the “first resurrection” (Revelation 20:4-6). It is for believers only and happens when Jesus comes back, at the beginning of His thousand-year reign on the earth, which is often known as the Millennium. There is a second resurrection after the Millennium, when all the rest of the dead are raised–all of the unbelievers from throughout history plus anyone without a resurrected body who happened to die during the Millennium. This is what is sometimes called the “Great White Throne” judgment. The unbelievers will be cast in their unglorious, immortal bodies into the lake of fire forever. (Revelation 20:11-15)

In the meanwhile, it’s important to understand that even though right now believers who have died do not yet have their resurrected bodies, they are conscious in heaven in the presence of God. This is the in-between state, between having a natural body in life as we do now and having a resurrected body as we will have forever. In between, if we die before Jesus comes back, our souls will be in heaven with God. Paul says, “We would rather be away from the body and at home with the Lord.” (2 Corinthians 5:8) Even though being without a body in heaven with the Lord isn’t our permanent future state, it’s still WAY better than being in our current body on Earth away from the Lord, and someday when Jesus returns, at the resurrection, we get an even further upgrade–a glorious, indestructible, immortal, resurrected body that shines like the stars! (I also think our future resurrected bodies will have abilities we’ve only dreamed of or can’t even imagine; I’m very much convinced that I will be able to fly like Peter Pan in my resurrected body!)

Hope Today

In studying these passages, the most frequent application we find is the exhortation to HOPE. This is our hope!!

“having a hope in God…that there will be a resurrection of both the just and the unjust.”
(Acts 24:15)

“…We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved…”
(Romans 8:23-24)

“because of the hope laid up for you in heaven.”
(Colossians 1:5)

“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleepTherefore encourage one another with these words.”
(1 Thessalonians 4:13-14, 18)

“waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
(Titus 2:13)

“…He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.”
(1 Peter 1:3-5)

The resurrection of Jesus is the key to our future resurrection–not that we get to exist forever in some disembodied spiritual plane, but we will be physically raised from physical death and given immortal, glorious, resurrected bodies, in the image of Jesus’ own resurrected body, as different from our current bodies as a palace is from a tent or an oak tree is from an acorn. This is the future “salvation” the Bible refers to. Our souls have already been saved by the blood of Jesus, but our bodies themselves will one day be fully saved from every effect of sin and death.

One day soon… when the trumpet sounds and the morning dawns…

I think of it when I see the effects of sin and disease ravage bodies. I even think of it often when I get a toothache or a strained muscle– this body is only temporary. I only have to put up with it for another 60 years or so max.

I think of it when I think of those I love who have died. My aunt, my grandma, my grandpa, and several of my friends who have passed away are not gone from their bodies forever. I remember standing at gravesides watching bodies being lowered into the earth, thinking, “This is not the end. That dirt will quake and split and their bodies will rise.”

This is the hope of Easter. It is so far beyond even the event of Jesus’ own resurrection 2000 years ago. That event is the promise for us of the spectacular inheritance God has reserved for us–imperishable resurrected bodies that will reflect His own glory in tangible form forever.

Going Deeper

Key New Testament verses and passages on our future resurrection:

  • Matthew 22:23-33
  • Mark 12:18-27
  • Luke 14:14, 20:27-40
  • John 5:28-29, 6:39-54, 11:24-26
  • Acts 4:2, 17:32, 22:23, 23:6, 24:15
  • Romans 6:5, 8:11-30
  • 1 Corinthians 3:11-15, 6:14, 15:12-58
  • 2 Corinthians 4:14-5:10
  • Philippians 3:10-11, 20-21
  • Colossians 1:18, 3:4
  • 1 Thessalonians 4:13-18
  • 2 Timothy 2:18
  • Hebrews 6:1-2
  • 1 Peter 1:3-7
  • 1 John 3:2
  • Revelation 1:5; 20:4-6, 11-15

A few of my favorite songs about our future resurrection:

Three-part teaching series from Brad Stroup, “Clothed in the Resurrection“:

Incarnation: The Humility of Jesus


When we celebrate the Christmas story, there is a reality deeper than the quaint images of sheep in a stable and swaddling clothes in a manger. It’s the reality of the incarnation – that God, the Creator, the infinitely eternal Dreamer of Genesis 1, freely chose to become one of His creation. The Creator created Himself into a fragile body of flesh, and in doing so He proved Himself worthy of the highest exaltation.

To catch the wonder of this, we have to back up…. waaaay up.

HIGH

.     “Where were you when I laid the foundation of the earth?…
.        when the morning stars sang together
.         and all the sons of God shouted for joy?
.     Or who shut in the sea with doors
.         when it burst out from the womb,
.     when I made clouds its garment
.         and thick darkness its swaddling band,
.     and prescribed limits for it
.         and set bars and doors,
.     and said, ‘Thus far shall you come, and no farther,
.         and here shall your proud waves be stayed’?
.     Have you commanded the morning since your days began,
.         and caused the dawn to know its place…?
.     Have you entered into the springs of the sea,
.        or walked in the recesses of the deep?
.     Have the gates of death been revealed to you,
.         or have you seen the gates of deep darkness?”
.                    (Job 38:4-17)

In Job 38, God puts Job’s life in perspective by giving him a glimpse of what it’s like to be GOD, the eternal, sovereign Creator. He remembers the day when He created the universe out of nothing. He controls all the forces of nature like a puppet master. He is sovereign over it all.

Low

Psalm 113 shows the first step in the humility of God:

.     “The LORD is high above all nations;
.         His glory is above the heavens.
.     Who is like the LORD our God,
.         Who is enthroned on high,
.     Who humbles Himself to behold
.         The things that are in heaven and in the earth?”
.                    (Psalm 113:4-6 NASB)

God has to humble Himself to even LOOK at the things He has created! The universe itself is so far beneath Him that it’s as if He has to bend over and squint to even see it.

But He does.

He bends down to look

.     at the universe…

.          at the Milky Way…

.               at our solar system…

.                    at Earth…

.                         at each nation…

.                              at each individual human heart.

The fact that He would even acknowledge your existence, the speck within a speck within a speck within a speck, is huge. It takes fathomless humility to even know your name.

Take three minutes and watch this video.

lower

Then came the incarnation. The Word made flesh. God not only looks at and interacts with Earth from His distant throne… He chose to step off His throne above the edge of the universe and become one of us.

Breakable, squishy, ugly-bags-of-mostly-water, time-locked, skin-locked, needy, temporary, finite little humanity.

In my opinion, no passage in Scripture captures this descent as well as Philippians 2:5-11.

“…Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
(Philippians 2:5-8)

It begins with Jesus in the form of God. In Greek, this word for “form” doesn’t mean appearance or shape. It means His very essence, His very nature. At His core, to His DNA, Jesus WAS God. He had equality with God; not that He was equivalent to God, but He was equal to God. From the beginning, Jesus = God.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
(John 1:1-3)

Yet, He didn’t choose to grasp tightly onto His status as God. He willingly let go of His position and rights as God. In the NIV, “something to be grasped” is translated “something to be used to his own advantage”. He had every right to simply rest on His own divinity, but He chose to forsake His own rights and empty Himself.

So He was born in the likeness of men… in human form. He who was in the form of God took on human form. God-nature took on human nature. Deity became humanity. The infinite became finite.

“And the Word became flesh and dwelt among us…”
(John 1:14)

This is a staggering descent. It’s literally immeasurable. If you or I became an ant, it would be a huge downgrade, but it would be theoretically possible to measure the differences between a human and an ant. God is so completely Other that it is impossible to measure just how different He is. For God to become human is an infinite descent.

In being born, Jesus had to first be in the womb of Mary for 9 months. GOD was once the size of a grapefruit… and an apple… and a paperclip… and microscopic. When the Holy Spirit overshadowed Mary, the Son of God was conceived as a single cell.

God was once a single-celled organism. Fully God, fully human… microscopic in the womb of a young woman.

lower

Of course, the most powerful men on Earth started as only one cell. Jesus went lower even than that.

He took the form of a servant.

“…the Son of Man came not to be served but to serve…”
(Matthew 20:28)

ludoproject.com
He could have come as a great human king, and even that would have been infinitely beneath Him! Instead, He chose to be born in the most humble of ways– to a poor couple from a disreputable town, largely uncelebrated in a stable, then worked as an unassuming carpenter until He was released into ministry… when He set the example by washing His disciples’ feet.

.     “For he grew up before him like a young plant,
.         and like a root out of dry ground;
.     he had no form or majesty that we should look at him,
.         and no beauty that we should desire him.”
.                   (Isaiah 53:2)

But then…

lowest.

He came lower still.

He became obedient to the point of death.

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
(Luke 22:42)


The Author of life… died. More than that, He didn’t peacefully pass away quietly, but He was executed in the most gruesome form of torture ever devised.

The Author of life, clothed in light, who from the dawn of creation has had ceaseless adoration rising around His throne…

…died on a tree, naked, with blood and spit dripping down His body, with angry insults and blasphemies clamouring around Him.

.     “He was despised and rejected by men,
.         a man of sorrows and acquainted with grief;
.     and as one from whom men hide their faces
.         he was despised, and we esteemed him not.
.     Surely he has borne our griefs
.         and carried our sorrows;
.     yet we esteemed him stricken,
.         smitten by God, and afflicted.”
.                   (Isaiah 53:3-4)

Despised and rejected.

Despised by the ones He knew and loved so deeply.

Rejected by the very ones He came so infinitely low to rescue.

This is the crux of the incarnation. This is Jesus, the King of Glory, at His lowest.

The ultimate, deepest humility.

BUT.

H I G H E S T

Philippians 2 turns a sharp 180° on one word–

“THEREFORE.”

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
(Philippians 2:9-11)


As quickly as Jesus came so low, He shoots up again to be “highly exalted”. There’s something unique about this exaltation, though. It’s not just the glory He had with the Father before the incarnation; this is exaltation as a human. This is the promise of His future exaltation as the Son of David, the prophesied Davidic King of the earth. One Day (capitalisation intended) He will be publicly and fully recognised as the sovereign authority of the planet, when He returns and establishes His Kingdom from Jerusalem.

Don’t miss this– the Davidic King has to be actually human. Jesus didn’t just temporarily put on a human costume and shed it when He ascended. He became permanently, irrevocably human forever. In heaven now, He has a glorified human body, similar to the glorified human bodies believers will have one day. When He sits on the throne in Jerusalem forever, He will do so as a human King: a literal, physical descendant of David.

What stunning humility.

To me, the most fascinating part of this Philippians 2 passage is in the THEREFORE. He is exalted because He was obedient to the point of death. His extravagant humility which led Him all the way to the cross is directly why He is worthy to rule as King.

This THEREFORE is all over Scripture.

.     “Therefore I will divide him a portion with the many,
.         and he shall divide the spoil with the strong,
.     because he poured out his soul to death
.         and was numbered with the transgressors…”
.                   (Isaiah 53:12)

.     “Worthy are you to take the scroll
.         and to open its seals,
.     for you were slain, and by your blood you ransomed people for God…”
.                   (Revelation 5:9)

He is worthy to open the scroll, release the plans of God, and rule the earth because He was slain.

Because of His great humility, He has proven His worthiness.

This is a King we can fully trust– the one who came so low for us. He has proven His love.

This is how we can trust that He won’t be a cruel or selfish or distant dictator. He has withstood every test and temptation. He has proven His love, humility, and commitment to us by His birth, life, and death. And God has vindicated and affirmed Him by His resurrection.

When we look at the baby in a manger, we can see the God who came so, so low to demonstrate His love by taking on flesh and dying on a tree, and the coming King who proved His trustworthiness to rule.

To me, that is breathtakingly beautiful.

God, You became a man
You took on flesh
You’re so beautiful

“One Found Worthy” by Justin Rizzo

What I’m Reading: Jesus: The Seven Wonders of HIStory

(Full disclosure: I love to recommend resources to help you in your journey, and when I do I use Amazon affiliate links. If you purchase something through my links, I may receive a small commission. But if there’s a resource you want, I encourage you to get it wherever works best for you!)

It’s been a few weeks, but I’m super excited to share another installment of What I’m Reading with you. The past couple weeks, I’ve been reading a book called Jesus: The Seven Wonders of HIStory by David Pawson. I kind of found it by accident – I was doing some research on Mary of Bethany, and I came across an old note I had written to myself that said “look up what David Pawson says about Jesus being crucified on Wednesday.” Most likely, one of my IHOPU teachers had referenced this theory and attributed it to Pawson (who I had already heard of and read books by for other classes), and some 3-5 years later I was finally making good on my intention to research it more.

In my googling, I quickly found this book and read several passages from it in the Amazon preview, but I liked it so much I quickly decided to drop the $7.99 to get it in Kindle and start reading it immediately. Not only did it provide several very helpful historical tidbits for my writing, but it was so refreshing to my heart to just read again about the meaning of the gospel.

David Pawson’s style reminds me of a combination of C. S. Lewis and John Piper (even if there are a few aspects of theology on which he would probably differ with both of those esteemed gentlemen). This particular book came about in a very interesting way – it was actually first taught as a ten-part series in a special seminar at IHOPKC (the totality of which was 15 sessions) in May 2011! The videos are still available online at IHOPKC.org, DavidPawson.org, and YouTube. I haven’t watched them yet, but I’d very much like to. (Maybe I’ll save the mp3s for my next road trip.) It was a special treat to realise that this book was developed from the transcript of a series taught to my own school and community in a room I’ve worshipped in hundreds of times. I even found my friend Erica’s name in the introduction being honoured as the lead transcriptionist!

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All that aside, I was enormously blessed by reading this book. Pawson addresses seven theological realities of Jesus’ story (birth, death, burial, resurrection, ascension, return, judgment), explores them biblically, and captivates his audience with their implications. This book is richly theological but also enticingly conversational.

I’ll share one quote I read today in the chapter on Ascension that wasn’t fully a new thought, but I hadn’t ever heard it phrased quite like this before:

Never forget there is now – there was – a human being in charge of the universe. He had come down, adopted our human nature permanently, and went back to heaven as a man…there is now a man in the godhead. Jesus has taken our human nature into the godhead. God is different—he was not like this before but now in the godhead itself there is one person who is a human being like us and he will remain that human being forever. When he comes back you will see a human being; that is the Son of God, the eternal Son of God.

I love that Jesus is so, so real… I love that everything the Bible says about Him is true and has real, game-changing implications for my life and my relationship with Him. I’m so grateful for men like David Pawson who have spent decades learning and loving the Word of God and the person of Jesus and are gifted in catching others up with them in wide-eyed awe at who He is.

Revelation Study/Getaway Weekend!

Bible, beach, babes.

This past weekend, I attended a mini women’s retreat with a few ladies from my church. We went to a friend’s condo in Oceanside, CA, and spent the weekend walking on the beach, talking, praying, and studying the Bible together. It was a truly special and memorable weekend!

I was asked to prepare a few teachings on the book of Revelation, and so was another woman, named Lynn. Revelation probably isn’t the topic I would have chosen for a women’s retreat (I mean, isn’t Song of Solomon and Proverbs 31 more typical fare for these kinds of things? I’ve actually never been to a women’s retreat before.) but these ladies were really hungry to know what the Word says about this crucial area of understanding– the end times and the return of Jesus.

I admit to being nervous about the teaching. Lynn planned to also teach on Revelation, but from the opposite eschatological perspective. Whereas I believe that the events of Revelation are still to come (the futurist/historical premillennialist view), she believes that most of the events were fulfilled at the destruction of Jerusalem in 70 AD (the partial preterist/amillennialist view). I really wasn’t sure what form those discussions would take, and even though I’ve studied several different eschatological views, I was really nervous about being able to represent my beliefs well in this kind of situation.

As it turned out, everything went very smoothly. I was amazed at the unity and fellowship that God brought. Several of the ladies got deeply touched by the Father, and we all felt very encouraged. I came to love and respect Lynn very much; she is extremely kind, wise, and hungry for God and His truth. Her wisdom as we candidly discussed different life situations and world issues was invaluable. She has spent years studying Revelation, sometimes for 10-15 hours each week, while being a wife and homeschooling mom. I was deeply provoked by her determination to search out truth for herself, as well as the way she prioritised relationship over debating. That’s a woman who loves Jesus and loves people very well indeed!

I also noticed several themes that we both shared as we were teaching:

  1. Revelation is meant to be understood by all believers, not only the theologically elite.
  2. Revelation becomes clear as we let Scripture interpret Scripture.
  3. Revelation is the revelation OF JESUS CHRIST (Rev. 1:1) – it’s the story of His heart.
  4. Revelation isn’t meant to be fearful- it’s a story of hope and courage for the Church.
  5. Revelation is at its core the story of a jealous God of love, not an angry, trigger-happy God of smitage*.
  6. Revelation sees the Church come into full maturity as the Bride finally looks like Jesus.
  7. Revelation ends with God’s Kingdom being fully established and His Bride being with Him forever.

I also had volunteered to lead worship (I brought my little keyboard and set it up on the kitchen table), and it was such a privilege to glorify the Lord through song with these ladies and invite the Holy Spirit into our midst. God brought a supernatural unity as we fellowshipped, studied, worshipped, and prayed.

Here are the notes from my Revelation teachings this weekend. I’m also adding the timelines from IHOPKC that I used and gave the ladies with the session 1 notes. Many more study resources can be found at IHOPKC.org.

Session 1 – Themes and Structure
Session 2 – Bridegroom, King, and Judge
Session 3 – Jesus’ Second Coming
IHOPKC Revelation timeline
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*Don’t go looking for that word in any theological dictionary. You won’t find it.

Bringing Kids Into God’s Story

My big summer adventure of teaching at the Christian school at the church I grew up in is at a close. Friday was the last day of my seven weeks staffing summer day camp. I taught 1st-3rd grade Bible Monday and Friday mornings, and in the afternoon was a group leader for 1st grade for the first half of the summer and 3rd grade for the second half. On Wednesdays we did all-day field trips to places like the beach, Knott’s Berry Farm (it’s an amusement park much more than an actual farm), and the Natural History Museum in LA.

When I was asked to take this teaching position just a few weeks before camp began, I was pretty nervous about it. I’ve never worked with kids this young before. I learned a lot about God using me in my weakness. Even when I prepared my lessons at 11:00pm the night before and felt I had just my little loaves and fishes to bring, every time God multiplied it into something that actually kept the kids’ attention and touched their hearts.

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I got to design my own bulletin board!

My favourite part of the summer was teaching my kids the Bible. The camp was going through the Cave Quest VBS curriculum, and so I talked about how Jesus gives us hope, courage, direction, love, and power. I was given one page of thematic material and a memory verse for each week (crafts/games not included), which I had to stretch into two lessons. I had a lot of fun coming up with crafts, games, and dances to make the themes and verses memorable, and along the way I got to get my preach on and see kids’ faces light up as Truth hit their hearts!

During “hope” week, I got very excited talking about how our ultimate hope is that Jesus will one day come back and “His feet will stand” on the earth, (Zechariah 14:4) and He will make all the wrong things right. Some of my kids had never heard that before. Hearing one of my 3rd graders pray “Thank You that Your feet will stand on the earth” absolutely melted my heart.

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Week 2 – Jesus gives us courage! I made a boat out of chairs, the Sea of Galilee out of sheets, and drew a storm on the whiteboard to act out the story of Peter and Jesus walking on water. The kids really seemed to get the concept of how Jesus gives us courage when we keep our eyes on Him.
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Week 3 – Jesus gives us direction! I had a lot of fun teaching them about how compasses work and how we need to align the symbols with the needle, just like we need to align our lives with God’s Word.

For our “love” lesson in week 4, we talked about how Jesus loved us enough to die for our sins. I showed them the crucifixion and resurrection scenes from the kids’ version of the JESUS film, and made a cardboard cross for the front of the room. I planned to tack pieces of paper with sins written on them to the cross, but in what must have been a Holy Spirit idea I first tacked them to my own shirt, then transferred them to the cross. Weeks later, the kids were still talking about how I used tacks to put the sins on myself “just like the nails on the cross!” Haha, not quite, but at least it made an impact.

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Week 7 – Royal Celebration. We made wordless gospel books to tell the story of our adoption into God’s royal family.

Our summer concluded with a “Royal Celebration” inspired by the Narnian crowning of the Pevensie children in The Lion, the Witch, and the Wardrobe. We invited the kids to surrender the lives to Jesus, and then we offered them the chance to be crowned and baptised. That was a special week indeed! With children’s ministry, it’s kind of hard to say how many souls actually came into the kingdom during camp, but I believe the experience made an impact on them, even if the full force of it doesn’t hit them for a while.

Jesus is after the hearts of these kids. They’re not too young to experience the love of the Father and the wonder of His plan. One girl told me, “I didn’t know about God before I came here.” Another boy was so fascinated by my Bible that he begged me to let him keep it. Some of my biggest challenge kids were also my most affectionate, because they began to believe they were loved even during discipline.

These kids are hungry for something real. As a camp staff, we had the opportunity to love them and plant what seeds we could, and watch God move in tiny little hearts.

My California Summer Begins

I’m home!! I arrived in California on Monday, May 23, and have really been enjoying finding a new summer rhythm of family, friends, church, creative stuff, Netflix (who am I kidding?) and work.

Yep, that’s right! I got a job! Two jobs, actually. First, I’m working at my church’s Christian school’s summer day camp as a 1st-3rd grade Bible teacher and 1st grade group leader. Second, I’ll be working at Bed Bath and Beyond in the fine china and bridal department. I worked for two years at a BBB in Kansas City, and I’m so excited to get to work at my local store. (On a related note, or maybe purely for your entertainment, here’s a Buzzfeed list of 56 Thoughts Everyone Has While Shopping At Bed Bath And Beyond. And yes, I could totally answer all of those questions.) Thus far, I’ve had some training for both jobs, but haven’t actually worked a full shift yet.

I’ve also gone out to breakfast with my brother, watched the new X-Men movie with my dad, went shopping with my mom, and attended my childhood best friend’s daughter’s first birthday party (at which I got to see a number of old friends!). It’s a blessing to spend this time at home with family.

Download: Priesthood Teaching

Yesterday I had the opportunity to present a short teaching to a few of the staff at The Prayer Room. This was one of my externship requirements, and I had a lot of fun studying and praying through my chosen topic, putting together notes, and then preaching for twenty minutes! I introduced my teaching with a short spoken word piece called Priest Forever that I wrote almost two years ago and have had the opportunity to perform in a couple different IHOPU venues in the past.
I spoke on the priesthood, specifically four aspects of what it means that we as modern believers are priests before God. As priests, we 1) stand before God on behalf of man and 2) stand before man on behalf of God. We do this in four specific ways:

  1. Adoration
  2. Intercession
  3. Proclamation
  4. Preparation

As I did with my previous Mary of Bethany teaching, I have both the audio and the notes available for download! The notes include the full text of the spoken word piece complete with Scripture references.
MP3 audio – Four Functions of the Priesthood teaching 11-3-15
PDF notes – Four Functions of the Priesthood with bonus Priest Forever poem