May the Lamb That Was Slain Receive the Reward of His Suffering

On August 27, 1727, a prayer meeting started in Herrnhut, Germany, that lasted for over 100 years and went on the change the world.

Its story begins when Protestant refugees from the Catholic country of Moravia, the legacy of reformer John Hus, came to Germany and settled on the land of Count Zinzendorf. The community was soon attacked by division and disagreement, and the 27-year-old Zinzendorf cried out to God for reconciliation and revival. God spoke to him Leviticus 6:13:

“Fire shall be kept burning on the altar continually; it shall not go out.”
(Leviticus 6:13)

Days later, on August 13, 1727, a wave of repentance and revival swept through the community. The Holy Spirit was dramatically poured out with signs and wonders and supernatural love for each other, for the Scriptures, and most supremely for Jesus. His glory became their urgent desire. The community adopted a radical new model for community life, which included a perpetual corporate prayer assembly in the spirit of Leviticus 6:13. They all committed to hourly “prayer watches” by which they arranged the community to cover the entire 24 hours in a day.

Let me say that again: as a result of this dramatic move of the Holy Spirit, this small refugee community started 24/7 prayer that lasted over 100 years.

The Moravian emblem, based on Revelation 5:5-6, 14:4. (stained glass window in the Rights Chapel at Trinity Moravian Church, Winston-Salem, NC)

The impact of this 100-year prayer meeting reached far beyond the small settlement of Herrnhut. The radical love for Jesus and fire of the Spirit that was rooted in them during those 24/7 prayer meetings gave birth to one of the most prolific missionary movements of history and became an inspiration and challenge to the modern missions movement that would soon be born. They sent out hundreds of missionaries to every corner of the globe and saw dramatic success. Their methods are not unlike the best of modern missionary strategies: they focussed pointedly on preaching the simple gospel of “Christ and Him crucified,” they learned the local language, won the respect of the people, and contextualized their preaching, they didn’t expect their converts to become Westernized, and they made prayer their foundation and relied on the supernatural work of the Holy Spirit. (This is an incredible article about the Moravian mission strategy.)

William Carey, who is known as the father of modern missions, was deeply inspired by the example of the Moravians and took their prolific missions activity as a personal challenge: “See what the Moravians have done! Cannot we follow their example and in obedience to our Heavenly Master go out into the world, and preach the Gospel to the heathen?”

The Moravians had a powerful influence on the birth of the Great Awakening, too. John Wesley, one of the leaders of this revival that hit the UK and the American colonies in the 1730s and 40s, was shocked and marked by witnessing the faith of the Moravians amid a storm at sea, and went on to fully trust Christ for salvation under their preaching (when his heart was “strangely warmed,” if you’ve heard that story). He had already been a priest, but until his encounter with the genuine, personal faith of the Moravians, Wesley didn’t have his own personal relationship with Jesus. Wesley lived with the Moravians at Herrnhut for several months, and the impact they had on him was carried over into his leadership of the Methodist Revival and the Great Awakening alongside Jonathan Edwards and George Whitefield, in which tens of thousands were powerfully convicted of sin and surrendered to Jesus.

What was the source of the Moravians’ zeal?

What conviction had gripped their hearts? In a nutshell, it can be found in the story of the first two Moravian missionaries who were sent out from the Herrnhut community.

In 1732, five years after the initial outpouring of the Spirit, two Moravian tradesmen, 36-year-old David Nitschmann and 26-year-old Johann Leonhard Dober, became the first missionaries to leave Herrnhut. They heard of the plight of African slaves on the island of St. Thomas in the Caribbean, and how there was a spiritual hunger but they had no one to share the gospel with them. They determined to go by any means necessary, even when they were told they would have to sell themselves into slavery in order to minister among the slaves. (As it turns out, when they offered themselves as slaves in Copenhagen, they were laughed at because no one would buy white men as slaves, so they traveled to St. Thomas by working their trades.)

According to the story that has stirred missionary zeal the world over for the past near-300 years, as they stood on the ship departing from the wharf, looking for what they believed to be the last time of the faces of their loved ones, they raised their fists and cried, “MAY THE LAMB THAT WAS SLAIN RECEIVE THE REWARD OF HIS SUFFERING.”

This is it. They were deeply in love with the slain Lamb, cherished the love He showed on the cross, thunderously affirmed His infinite worth, and passionately desired that He would have what He deserved– the reward of His suffering.

That cry, that burning desire for Jesus to have the full inheritance of everything He died for, has captivated me for a decade.

What is the “reward of His suffering”?

What does He deserve for His sacrifice on the cross?

He deserves the nations to the ends of the earth as His inheritance.

“You are my Son…Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” Psalm 2:7-8

He deserves the saints as His glorious inheritance.

“that you may know…what are the riches of his glorious inheritance in the saints” Ephesians 1:18

He deserves to be preeminent (in first place) in everything.

“…He is the beginning, the firstborn from the dead, that in everything he might be preeminent.” Colossians 1:18

He deserves exaltation and the homage of every person.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord…” Philippians 2:8-11

He deserves power, authority, glory, and worship.

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Revelation 5:12
He deserves ultimate exaltation and glory. He deserves every person everywhere singing highest praises from hearts in love. He deserves to fully rule and reign over every single aspect of life.

The truth is, there is NO LIMIT to how much He deserves. Isaiah 9:7 says that His kingdom will continue to increase forever and ever.

What does that mean for us?

In light of the biblical testimony of the great worth of the Lamb, in light of the historical testimony of the saints and martyrs who laid down everything for Him, is there any limit to how much He deserves in our lives?

Is there any passion too extreme?

Is there any offering too extravagant?

Is there any commitment too radical?

Count Zinzendorf and the Moravians at Herrnhut, like King David and thousands of others throughout history, determined that 24/7 prayer and worship was not too much to respond to His glory.

Nitschmann and Dober determined that selling themselves into slavery was not too high a price to pay so that the Lamb would have His reward in the slaves of St. Thomas.

May we be driven by their example. May their cry be the great echoing anthem of the Church across the earth as we strive to lay down everything to see His glory have its full due: