Just “Jesus Being Jesus”?

 (One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “Did Jesus perform any miracles before His public ministry?”)

There’s a tension in the Church related to how we envision Jesus during His time on Earth. Do we see Him as so completely ordinary that we confine Him to the context of history and miss the surging reality of His divinity? Or do we see Him as an ethereal, unreachable Being who is constantly gazing vaguely into the clouds with open palms while the Hallelujah chorus echoes around Him?

Both mindsets carry unique dangers and errors. However, for much of traditional church culture (although in emerging culture it’s somewhat the opposite), the latter seems to be more prevalent. We’ve put Jesus in a halo and told Him to stay there.

Part of the result of this over-sacredizing of Jesus is that we get this idea of Him practically sneezing out miracles like it’s nothing. I’ve heard people joke about Jesus as a kid multiplying food whenever he was hungry, or healing animals, etc… you know, just “Jesus being Jesus.” The trouble is that this is not what the Bible says. John 2:11 describes turning water into wine at the wedding in Cana as the “first of his signs.” That only happened after the Holy Spirit came upon Him at His baptism. (John 1:32-34)

When we get this idea of “Well, that’s just Jesus being Jesus. He’s God, so He just does stuff like that,” we miss the entire point of what Jesus was trying to demonstrate.

“So Jesus said to them, ‘Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise…. I can do nothing on my own.'”
(John 5: 19, 30)

Do you see the implications of this? All of Jesus’ miracles weren’t done by the power of His own divinity. They were done as a human in full submission to and partnership with the Holy Spirit.

So what does that mean for us? Jesus said it this way:

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. …It is to your advantage that I go away, for if I do not go away, the Helper [Holy Spirit] will not come to you. But if I go, I will send him to you.”
(John 14:12; 16:7)

If Jesus was our example, and He actually did all that He did as a human empowered by the Holy Spirit, and He really has given me this same Holy Spirit, that means the exact same resources that were available to Jesus are available to me. I can heal the sick. I can raise the dead. I can cast out demons. All of it is my inheritance.

It’s not just “Jesus being Jesus.” The same Spirit who raised Christ from the dead lives in me. (Romans 8:11)

Hallelujah. God, help me live in that.

What is the Gospel?

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “What is the Gospel?”)

Gospel. Euangelion. Good news. Christianity’s favourite word.

So what is this good news?

We could give the bullet point version in the four spiritual laws. We could tell the story of eternity, what I like to call the History of the Universe Abridged. But beneath all of that, I think the gospel is very focussed.  All of the swirls of the message and the history and the “if-then” propositions slow down and come to rest in one very particular place.

Paul gave a concise summary of the New Testament gospel in 1 Corinthians 15:1-5: “Now I would remind you, brothers, of the gospel I preached to you… that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.” But the concept of God’s “good news” is so much older than that. This phrase has appeared throughout the Bible, particularly in a few notable places in Isaiah. And when I think about the fullness of what the gospel is, those are the places I go.

“Go on up to a high mountain,
O Zion, herald of good news;
lift up your voice with strength,
O Jerusalem, herald of good news;
lift it up, fear not;
say to the cities of Judah,
‘Behold your God!'”
(Isaiah 40:9)

What is the good news? GOD. He Himself, and all of who He is, is the good news.

When we proclaim the gospel, what we’re really doing is crying out, “LOOK AT GOD! He is beautiful, He is worthy, He is love, He is grace, He is HOLY!” The full gospel is the declaration of His character. What gospel did Isaiah mean? What gospel did Jesus preach before His death?

John Piper has said that missions exists because worship doesn’t. I believe that when we share the good news, we are inviting people into that circle of the seraphim before the throne, crying out holy, holy, holy. This is the point. HE is the point.

And then we get to go straight up to that throne, curl up on YHWH’s lap, and call Him Papa.

I hope your heart skipped a beat reading those words. Because this is the most sacred, beautiful truth of all. The Kingdom of Heaven is at hand. He has made a way.

And here the cross takes centre stage. In Jesus, in His incarnation and death, was the fullness of God openly displayed. God, stripped naked, beaten ragged, hanging on a tree with arms wide open. Humility. Justice. Victory. Love. Could there be a more beautiful picture of who He is?

So this, my friends, is the gospel.

There is a story, and it’s all about God, and you are invited into it.

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.'”
(Isaiah 52:7)

Rightly Do They Love You (Song of Songs 1:4 part 2)

I haven’t blogged about Song of Songs since October, but I’ve still been reading and meditating on it, of course. And it is high time I continue my journey through it with all of you.

“We will exult and rejoice in you;”
(Song of Songs 1:4d)

The speakers here are the “others,” the daughters of Jerusalem, the community of believers. Of course, since the speaker attributions aren’t actually in the original text, different translations interpret who says what slightly differently at times. I think, though, that the content of what is said is in this case more important than who technically says it.

I love this rejoicing in Jesus. HE is our celebration. It’s not even rejoicing in his blessings; it’s just simply celebrating who he is, though of course who he is is expressed and displayed in what he does. But like lovers enjoy one another’s personalities and not only actions, so our purest worship and joy is centred solely on Jesus’ heart.

I will rejoice in you, in your character, in the very essence of your personality. I celebrate who you are–who you have always been, who you will always be.

“Yet I will rejoice in the LORD; I will take joy in the God of my salvation.”
(Habakkuk 3:18)

“I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.”
(Isaiah 61:10)

“We will extol your love more than wine; rightly do they love you.”
(Song of Songs 1:4e)

Here’s the wine motif again. And I love that word “extol.” To me, this sounds like “I can’t stop talking about your love, more than any other thing or pleasure.”

I extol a lot of stuff. A friend asked me yesterday what Doctor Who was all about, anyway. I talked for ten minutes, and I daresay she understood about half of what I said. I would have gone on longer if I hadn’t ought to get back to work. I love Doctor Who; give me half a chance and my praise of it just bubbles out.

But Jesus is the ultimate one worthy of our extolment. (Yes, that’s a word, I looked it up.) He is so, so worthy. Rightly do we love him. He actually deserves every ounce of adoration I could ever give and infinitely more. Not just because he’s God– many “gods” throughout mythology have proven themselves so unworthy of worship by their character alone. He deserves love because of his deep love. He is good, he is holy, he is so completely humble and sacrificial. This is the God who is worth extolling above everything else.

“We love because he first loved us.”
(1 John 4:19)

As a matter of fact, the New King James Version says, “We will remember your love more than wine.” The word translated either remember or extol is the Hebrew זכר, zakar, means “to mark (so as to be recognized), that is, to remember; by implication to mention” and is variously translated in the NASB as be mindful, boast, celebrate, mention, and remind. (Strong) It’s a public remembering, not only private, telling the story again and again so that everyone can honour the subject together.

And what is the story we tell? Why is it right and fitting for us to love him? What is the ultimate expression of his worth?

“And they sang a new song, saying, ‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.'”
(Revelation 5:9-10)

He is worthy because of the love expressed on the cross. He didn’t stop short of that, but gave everything. That’s what we love him for.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name.”
(Philippians 2:8-9)

The Road Home: The Birth of a Dream

Hi, all. So it’s been nearly two months since my last post… my bad. I’ve been back working at my outdoor science school in the mountains of SoCal for about six weeks now. I love being here. I work with some completely amazing people who inspire me every single day. It definitely does feel like being home, and I’ve loved discovering what God has in store for me during this season.

I know I’ve been mentioning going back to Kansas City in the near future. Yep, I am going back in August to start IHOPU, even though when I started OTI I had ZERO intention of that happening! Here’s the story of how that changed.

One Tuesday morning in the internship, we had a class on Joel and what it says about the role of the church in the period of history in which Jesus returns. (Hint: our main role is to PRAY.) At one point, our teacher asked us to name different verses about the end-time praying church. We shouted out references like Revelation 22:17, Isaiah 42, and Luke 18:6-8, and like a diligent student I scribbled them all down in my notes.

That night in the prayer room, at about 11:30 pm, I decided to get started on my assigned meditation for the week, which was Luke 18:6-8.

“And the Lord said, ‘Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?'”
(Luke 18:6-8)

I didn’t even realise that it had been on the list in class that morning, so I looked it up and thought, “Oh, the parable of the persistent widow– I know this story. Pray persistently, I get it, yada yada… I guess I ought to do it properly, though.” So I started journaling through the passage phrase by phrase like I always did on my meditation verses. The first few phrases were simple enough, and I thought it was cool that the verse highlighted “day and night” prayer just like IHOP is dedicated to, but then I started getting confused.

“‘Speedily’?” I thought. “Since when does God ever do anything speedily? Okay, this is just motivation to keep praying, because from God’s perspective it’s speedy, even though from our perspective justice may take forever to come.” And then I got to “when the Son of Man comes,” and got even more lost. I’d read this verse hundreds of times before, and never understood why Jesus made this sudden abrupt reference to his return.

Then I thought, Oh snap, this just became an end-times verse, and it suddenly all made sense. When God stirs his church up to pray day and night, it is because he IS planning to do something speedily. This is the faith that he’s looking for when he comes.

And it suddenly hit me that this verse had been on the board that morning. I frantically dug out my notes, and there it was– end-time praying church, Luke 18:6-8.

As soon as all that clicked, I realised in shock,

This is our story. This is MY story!

This verse is the very reason I am sitting in this room right now!

I still love the way God blinded me to the reality of this verse for YEARS when it was staring me right in the face until the time was right to blow my mind personally and lead me into my calling. I am wholeheartedly convinced that in one way or another I’ll be a part of the house of prayer/praying church/forerunner movement for the rest of my life.

My immediate reaction was along the lines of, “This is what’s happening! Jesus is REALLY coming back REALLY soon and the very fact that the Spirit is stirring us up with faith to pray day and night means that he’s coming SPEEDILY to bring justice to the earth and HOLY CRAP I’m right in the middle of it!!!!” I wrote in my journal that night, “He is looking for his faithful elect who will cry out day and night for the return of the Son of Man, the Righteous Judge.”

And the path that was instantly crystal clear to me was to come back to Cali, work at camp for a while, while keeping up with IHOPU online, and then return to start Year 2 in the fall. I’ve been figuring out some of the details, but I haven’t deviated from that plan since.

I’ll be working at camp till the beginning of June, then do a summer program called SEEP to catch up and be ready for IHOPU in the fall. SEEP runs June 17 – August 9 and I would (95% sure) do it online from Rancho. It’s a pretty intense program, especially since it includes 8 hours/week of required prayer room time. I’d probably do as many of those hours as possible at The Refuge, my local house of prayer. I’d love to also pick up a very small part-time job, possibly at the restaurant I used to work at. I could do SEEP in Kansas City, but I feel that doing it at home would allow me to 1) save two months of rent money! 2) get involved with an actual local church community again, probably The Refuge, 3) “test-drive” the lifestyle in a more “normal” environment, 4) get actual HOP experience outside of IHOPKC, and 5) spend more time with my family who hardly ever see me anymore.

At IHOPU I’ll be part of the Forerunner School of Ministry (FSM) and during years 3 and 4, if I stay that long, I’ll be on the house of prayer leadership track. Theoretically, after that I’ll go… somewhere… and plant a house of prayer.

So there are a lot of things that still aren’t perfectly worked out, but for the next few months at least I have my trajectory, and I am confident that this is what God is leading me into.

I would very much appreciate your prayers for the details to all work out, for financial provision (I may end up doing support letters this time, once I really get into IHOPU), and for me not to miss what God has for me in the here and now, even as I’m looking forward to the next season.

Let Us Run (Song 1:4)

This should have been posted yesterday, but I instead spent the afternoon reading Mortal by Ted Dekker and the evening reading The Host by Stephanie Meyer. I do not see any contradiction in this, nor am I ashamed of my use of time yesterday. Except that I neglected to post a blog. Boo me.

So back into the game–here’s another taste of my thoughts on the Song of Songs!

“Draw me after you;”
(Song of Songs 1:4a)

This verse is my absolute favourite of chapter one. I love the yearning in it, the longing for intimacy, partnership, adventure. Draw me after you, Jesus. Seduce me. Woo my heart.

“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.”
(Hosea 2:14)

He draws me away into the secret place by revealing his beauty and whispering his love for me until my faze is completely captured and my heart is overwhelmed with love. All the world is so still there; nothing else exists. Everything else fades away and it’s just the two of us, gazing at each other, whispering tenderly to each other’s hearts. When he begins to open my eyes to who he is, who I am, and the glorious destiny he has planned for us together, every fear and doubt fades away and my only desire is to follow him forever.

“Let us run.”
(Song of Songs 1:4b)

Then comes the running. Let us run, Jesus. I want to run with you.

I picture Jesus taking my hand, winking at me, and whispering, “Run.” And then off we go, leaping over mountains together. Oh, the running. Seriously, there’s an outrageous amount of running involved.

Okay, Whovians, I know you know exactly where I’m going with this. Think of that first moment when the Doctor took Rose’s hand in the dark when she was about to be attacked. She had never seen him before, but in that moment he became her saviour. He said only one word: “Run.” And they ran together through all of time and space. For the Doctor and his companions, it’s always the running–to danger, from danger, always together, always running.

That’s me and Jesus.

What does running with Jesus actually look like on this planet? What sort of adventures are in Jesus’ heart? I think running with him is partnering with the passions of his heart. It’s Isaiah 61, for starters:

“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified.”
(Isaiah 61:1-3)

Running with Jesus means running to the battle, whether that’s in intercession, justice, evangelism, whatever. It’s all of these and more, maybe in the nations of the world, maybe in your corner grocery store. It’s bringing hope, freedom, joy, and beauty. It’s proclaiming the favour of the Lord, and also his righteous judgment. It’s seeing what he’s doing in the world around you, and acting with him to bring his Kingdom. There is a massively glorious partnership here. We do all of this with his hand in ours, having been drawn away in intimacy so that our heart beats in unison with his. We know his  voice and we move when he moves.

And then the most glorious phrase of all–

“The king has brought me into his chambers.”
(Song of Songs 1:4c)

The King of Kings, my King, has drawn me into the place of deepest intimacy. This is the place of encounter. This is the Holy of Holies.

I don’t even know how to write about this. A deep, warm silence falls on me every time I think of it.

The King has brought me into his chambers.

I’ll leave you with that, then. Go meditate. Ask the King to draw you away into the most secret places of his heart.

And then you’ve got an awful lot of running to do.

Testimony Thursday – Welcome to the Kingdom!

Today was BY FAR my favourite outreach day. We went again to UMKC, which as I said before is my favourite location at which to evangelise. I was with a woman in the evangelism department named Julie who looks like a little ol’ grandma but packs a powerful punch in the spirit. She will talk to anyone, and people listen to her as she simply and boldly lays out the gospel. She frequently ends up praying with people to accept Jesus. Today, I went out with her and a fellow One Thing intern who had never evangelised before. I kinda knew what I was doing, but it usually goes pretty awkwardly, and the testimonies I come back with are usually that we had a divine appointment and got to bless someone’s day. And maybe something minor got healed. Which is great–we’re definitely planting seeds, but I personally have never witnessed anyone get saved or even radically healed on the street before.

What we did today, or rather what we watched Julie do, is pass out cards advertising the prayer room. Those allowed us to get a bit of a gauge on how open a person was. From there Julie would ask if the person had a church, and then would share a bit of her testimony of growing up in church but never really understanding the gospel till much later when she finally confessed her sins and accepted Christ. Then she would ask if the person had ever done something like that, and if not, she would explain the message of the cross and ask them if they would like to pray that prayer.

Simple enough, right? We talked to ten or so people this way, and THREE of them got saved, and FIVE came really close!!

The first was a girl who may have been Indian, I’m not really sure. She had no experience with Christianity at all, and she was really receptive when we told her about the cross. She prayed the little salvation prayer with Julie, but I didn’t get the feeling she really knew what she was doing. So let’s pray that the seed fell on good soil and God keeps revealing himself to her!

The other two we prayed with were Arabic and probably Muslim. They were very interested in the prayer room, and as we started to talk to them they both pulled out little Gideon New Testaments they had been given earlier that week! (Come on, UMKC Christian clubs, keep it up, God’s watering your seed!) They said that they really wanted to read them but couldn’t understand them, because they were in English as well as NKJV. Just as I was about to get their addresses so I could buy them some Arabic Bibles, the other intern with us had the brilliant idea of Bible apps for smartphones! One of the guys handed her his phone, and she quickly found him an Arabic Bible app. He was very excited, and both of them intend to read it. Julie also got them connected with IHOPKC’s Arabic ministry.

We talked to them for probably fifteen or twenty minutes, and after we prayed for salvation with them, they said they felt a lot of peace. It was incredibly glorious to watch God work like that!

UMKC really is one massive open heaven right now. People are so, so open to having spiritual conversations (as long as they’re not late for class) and many are really hungry and searching. Plus, it’s perfect for me, because I know college students.  I know the search for knowledge and purpose. I understand the skepticism as well as the openness, because this generation is willing to try anything, but they don’t want to do it blindly. We talked to one guy who was some sort of art major and had been studying a lot of different religions. He hasn’t committed to Christianity yet, but he was telling us what made the biblical narrative, from the Fall all the way to the cross, so unique. He was intelligent, articulate, receptive, and looking at it all through the lens of an artist. If he hadn’t been on his way to class, I would have loved to spend an hour talking with him. (Get him, God. I want to have coffee with him in the Millennium.)

Jesus is so jealous for UMKC. He loves that campus. Those students were born to be his bride and his inheritance; they just don’t know it yet. And it’s my privilege to get to tell them.

“And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.'”
(Matthew 9:35-38)

Testimony Thursday: Dreams, Revival, and Restoration

Hello, all! I’m writing this from a cute little coffee spot called Cafe Main, right next to the Exodus Cry office in Kansas City. It’s a beautifully rainy day off and I’m starting to believe fall is almost here. 🙂

I was looking forward to sharing some more outreach testimonies today, but the group left later than I expected them to and therefore I missed them. 🙁 Next week hopefully, then.

A lot has been happening just among the interns, though, and some of it relates to the IHOPU Awakening that happened here in 2009. There was a period in 2009 during which God visited particularly the IHOPU students in a dramatic way. There was crazy joy breaking out, tons of manifestations of the Spirit, lots of healings, and mostly lots of revelation of tangible love. God’s presence rested so thickly for a while, and then it lifted and the “normal” rhythm returned. Recently many of the interns have been feeling that God is getting ready to release another wave of his Spirit on us in a big way, and many of us have begun fasting and crying out for this revival. There have been a number of confirmations, and even some of the IHOPKC leadership team are getting very excited for what God’s about to do. I’m just praying it will come before I leave in December!

Many of us have also felt an increased burden for sex trafficking in the world, too. Yesterday three students shared dreams they recently had about God’s heart for these girls. Here’s the main message of them all: God’s heart is breaking, and our prayers REALLY DO change things. As we pray, God is releasing comfort and hope to specific girls who desperately need him. One day soon Jesus is coming back to set every captive free, and in the meantime he is raising up intercessors and deliverers to bring a partial fulfillment of that promise now.

In some ways it’s scary to be brought into God’s heart for these ones, because the pain he feels is so crushing. But at the same time it’s powerful to realise that he wants friends to weep with him, and partners to help bring justice. It’s a huge honour to get to stand in intercession and partner with his heart in this way.
We’re seeing answers to our prayers in other ways, too. A number of the interns have been praying for struggling family members, and God has been responding in big ways. One girl has been praying for her dad, who has been homeless and on and off of drugs for years. As she was praying, he got off the streets and started living with his mom, and he’s been clean for several months, which is longer than he’s stayed clean in a long time!!

Another girl shared that her parents, who are divorced, experienced a crisis which made them realise they still loved each other, they started dating, and they are now RE-ENGAGED!! God is the Father of restoration!!!

As for me, I’ve been enjoying tons of mini-breakthroughs in my personal relationship with God. Fasting is much easier now than it was at the beginning, and God’s been teaching and revealing a lot to me through it. I’ve also been working on spending my time more wisely, which has been a pretty foreign concept to me most of my life. But I only have three months left here (yikes!) and I really do not want to waste them. And I’ve been finding so many amazing things in the Bible as well!! Here’s something that blew my mind recently:

“Go out, O daughters of Zion, and look upon King Solomon, with the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart.”
(Song of Songs 3:11)

In the spiritual interpretation of Song of Songs, the beloved, the king, is Jesus. So what is this crown that Jesus gets crowned with on his wedding day?

“An excellent wife is the crown of her husband.”
(Proverbs 12:4)

It’s us! The Bride is Jesus’ crown! So who, then, is the mother who crowns him? Here’s what I think:

“And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars… She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne.”
(Revelation 12:1, 5)

I think maybe she’s the woman of Revelation 12, who represents Israel and is portrayed as Jesus’ mother.

Isn’t that awesome? Guys, this is how the Bible was meant to be read, where you’re in the whole thing so you can actually use Scripture to interpret Scripture. We gotta have the whole counsel, guys. It’s so much more fun that way. 😀

Snippets

Hello again, everyone! I was realising it’s been way too long since I blogged, so here we go. Sorry Testimony Thursday hasn’t happened in a while, but I haven’t actually gone out on outreach since UMKC two weeks ago. On-base testimonies lately include a girl at IHOPU who’d been suffering from a nervous system disorder for two years get out of her wheelchair two weeks ago!!

I served again in CEC on Friday night, and it was awesome as per usual. We talked about Daniel 9 and the 70 weeks. I feel like I got some really good clarity right alongside the kids!

I spent last weekend in North Carolina for a friend’s wedding. It was absolutely beautiful to see these two wonderful people join their lives together before God. And since I’ve actually never met the bride, I spent the hours leading up to the wedding hanging out with the groom and his groomsmen. That was a once-in-a-lifetime experience, to be sure!

This weekend has been consumed with the Zechariah conference at IHOPKC. Twelve sessions in three days going through Zechariah and its end times prophecies verse by verse. It was intensely amazing. I’ve never really studied that book before, so I am so excited to take my notes back to the prayer room and pore over them again!

I’ll leave you today with one of my new favourite passages from Zechariah:

“Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the LORD. And many nations shall join themselves to the LORD in that day, and shall be my people. And I will dwell in your midst, and you shall know that the LORD of hosts has sent me to you. And the LORD will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”
(Zechariah 2:10-12)

Encountering the Crucifixion


This is the story of an experience I had on Wednesday night, August 15. I was sitting in the prayer room reading Matthew 27, and as I often do during key moments in the Gospels, I closed my eyes and entered into the scene in my imagination. I won’t claim this was any kind of open vision third heaven experience, nor will I claim that this entire thing is prophetic, so take it with a grain of salt, but I definitely ended up experiencing some emotions that did not come from me, at least in a small measure. In my imagination, I was watching the scene from heaven’s perspective:

I am in heaven with the angels and the Father, watching Jesus being beaten below us. The angels are silent in horror, and it feels like all of heaven is silently screaming, “NO! Not the Perfect One! Not the Righteous One! Anyone else, but not Him! Do you have any idea Who you’re abusing right now?” This is the glorious eternal Word of God, who shines in light and has eyes of fire. He is perfect, spotless, marvelous, glorious, and there he is, stripped naked, dripping blood, ripped to shreds, taunt after taunt echoing around him. These angels have spent their entire existence worshipping and serving the Son and gazing on his radiance, and now all they can do is watch.

Michael grips his sword anxiously. “Just say the word, just say the word,” he mutters. One word from Jesus would send the armies now poised on the edge of heaven swarming down to the earth to free him and strike in vengeance against his executioners. But Michael is restrained. All he can do is watch.

And how the Father suffers! Every lash of the whip cuts deep into the Father’s heart, and I feel it as well. This is his Son! The apple of his eye and the joy of his heart since eternity past, heart of his heart, Spirit of his Spirit, his partner in creation and redemption. And this Beloved is now receiving the brunt of every kind of cruel abuse and rejection.

And then it gets worse. The Father unleashes his wrath and forsakes his own. He is sitting on the throne, gathering every ounce of anger and judgment stored up from every corner of history and hurling it all down on Jesus like lightning. I can see the lightning flashing out of his hands as he screams in fury and agony. He hates what he is doing, but he is fully committed to doing it.

God, what kind of sick, twisted agreement have you made?

The accuser stands before the throne gleeful, lashing out every accusation against the Holy One. “He has lied, he has coveted, he has committed adultery, child abuse, theft, slander, rape, genocide, holocausts, abortion, blasphemy, pride, homosexuality, idolatry, witchcraft, injustice…” The list goes on and on. Every sin from all of human history is blamed on Jesus.

And the Father is silent. There is no intercessor to defend him before the throne of judgment. The Father cannot speak one word in his Son’s defense. Instead, he stands in agreement and continues pouring out judgment.

And Jesus! Hanging on that rough wooden cross, arms outstretched, completely vulnerable and abused and violated in every way. And he knows what is happening. This spotless, glorious soul feels his spirit overcome with the filth of sin without measure, smothering him like a living tar. And Holy Spirit, who from eons past has been his best friend and partner in every glory and every burden, abandons him. Jesus is completely alone, humiliated, cut off, tormented.

“ELI, ELI, LEMA SABACHTHANI?”

One last laboured breath escapes his cracked lips… and he is still.

The Father falls back on the throne, spent, empty. It is finished.

In the temple the veil tears, and in the cemeteries bodies climb out of tombs. Already what will be is leaking backwards through time. But the sky is grey, and the onlookers at Golgotha are silent.

“Truly this was the Son of God.”

Jesus’ body is laid away. The disciples cower in the upper room. I am with them. They are dumbfounded. I try to encourage them, but my words mean nothing to them, and they sound hollow even to me. There can be no joy today.

But then Sunday morning! The women are going to the tomb. I go with them elated—I know what has happened.

Oh, that glorious empty tomb, with the wrappings neatly folded on the bench!

And then – THERE HE IS! He is so beautiful, so ALIVE, every bit of skin restored and glowing. Just the scars remain, and even they are beautiful beyond belief.

Jesus, what was your first thought when you woke up in that tomb?

“It’s over. It worked. WE GOT THEM.”

Walk Like You Can See

…or, “In Which God Comes Through and Idris Comes Home.”

Here’s what happened. After my new car abruptly died about two weeks ago, it went to our mechanic to be checked out. My mom called the guy who sold me the car to ask his advice. He told us to take it over to his mechanic and that he would help pay for repairs. (Wow.) So we took it to his mechanic… and discovered that it had one of two problems. One would cost a couple hundred to fix, the other would cost close to a thousand. Not good. When my dad relayed this info to me on the phone…I don’t like to use the word “panicked,” but the phrase “deeply concerned” feels apt. I had no idea how I would pay for my baby to get fixed, even if the dealer helped out.

I remember saying to my dad that a certain quote from (you guessed it) Doctor Who felt very relevant.

The Doctor: “Amy. You need to start trusting me; it’s never been more important… You’re going to have to walk like you can see.”

Doctor Who series 5 episode 5 “Flesh And Stone”

Up until now, my path to Kansas City had been pretty well laid out. I’d done the math. I didn’t send out support letters; one year of working at camp was more than enough to fund tuition and a car. I had everything budgeted down to the last dollar, then this happened.

And I suddenly had to walk like I could see.

I knew I was gonna get there. No question whatsoever. I just didn’t know how.
It’s like watching a TV episode where you know everyone’s going to be okay and they’ll get out of the mess somehow, but you keep watching to see how it’s going to happen.

So, after a few tense days, we learned that it was the more expensive problem– I had blown a head gasket. Apparently, that is very much Not A Good Thing.

That’s where God stepped in.

The dealer was more than true to his word and not only paid for THE ENTIRE REPAIR, but he also drove my car around town for a few days just to make sure it wasn’t going to fail on me again. I picked it up from his lot on Tuesday evening, and it has been driving like a dream ever since. 🙂

I am absolutely blown away by how good God has been to me in this whole process. It’s like over and over he keeps stepping in and announcing to the world, “Look, I said she’s going to IHOP–she’s going! Don’t you dare try to put anything in my daughter’s way, because I’ll just knock it aside!”

Kansas City, here I come!