Download: Mary of Bethany Teaching

Mary of Bethany teaching downloadYesterday, I had the honor to teach the weekly Encounter service at the house of prayer where I’m on missionary staff, The Prayer Room Missions Base! I was asked to teach on Mary of Bethany–which is so perfect because ever since God dramatically called me to the Mary of Bethany lifestyle, just to “waste” my life sitting at  the feet of Jesus, I’ve spent the past 12 years studying her life and praying through what makes her so unique. (She was even the inspiration behind the name of this blog!)

Mary appears in three scenes in Scripture:

  • She sits at His feet and listens to His word in Luke 10.
  • She falls at His feet and weeps in John 11.
  • She pours out her perfume at His feet in John 12.

In all three seasons, accusations come against her, saying this is a waste of time, waste of resources, and she needs to get back in her place. Mary consistently chooses to push past those accusations, set her eyes on Jesus, and give Him lavish worship.

In this message, I walk through all three chapters and the accusations in each, taking us on a journey of discovering the heart of a woman who radically loved Jesus and of whom He said:

“Wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”
(Mark 14:9)

If you have the time to listen, I really think you’ll be blessed. One of my co-leaders at the house of prayer commented after the message, “She had so many insights to Mary that I think most people if not everyone did not know about – so helpful to understand her and her sacrifice!”

You can download or stream the message, and I also have a PDF of the notes available.

Download or stream audio (mp3)

Download notes (PDF)

Holy Stubbornness: Don’t Quit on Your Calling


Building a house of prayer is NOT easy. I’ve heard multiple leaders say it’s the hardest thing they’ve ever done–way harder than planting a church, doing overseas missions, etc. Really, the only reason this place is still standing is that years ago, God graciously gave us a holy stubbornness to NOT QUIT NO MATTER WHAT.

There are so, so many reasons to quit. When the money falls apart, the people wander off, the building gets taken away, other important causes demand attention… there is every good and natural reason in the world to quit.

In the “world”.

But we are not of this world. We don’t think like this world. We are not slaves to things like practicality and pragmatism. We don’t make decisions based only on numbers and logic.

We make decisions on faith.

13 years ago, God called a guy named Brad to start a daily prayer meeting that was eventually supposed to become a 24/7 house of prayer (this is TPR’s origin story). And then one by one, over the years, God called each of us to be part of it. Occasionally, He calls someone out of it just as clearly as He called them in. But MOST of the time… He expects us to plant our feet and not walk away from the thing He called us to. No matter what.

Of course we look at the numbers and listen to reason. Sometimes God leads through reason. But there are times, especially about the big things, when we need to set our face like flint and refuse to back down.

“For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.”
(Isaiah 50:7)

For us at The Prayer Room, that means first and foremost day and night prayer, 5:00 am to 11:00 pm with live worship, every single day of the week. We don’t take a day off and we don’t cut corners. We don’t cut the schedule when we’re running low on people–by golly, we’d invent human cloning before we’d cancel a prayer meeting.

For me personally, holy stubbornness means I know I am called to be part of the house of prayer movement. I make decisions based on that calling. I have discouraged guys from pursuing me because of that calling. I arrange my finances and my schedule around that calling. For me, God has been clear that means full-time missionary staff at The Prayer Room. I do not have the right to decide to do something else with my life, no matter how convenient, attractive, logical, or even necessary other options may seem.

The pastor I grew up with, Pastor Danny at Water of Life, calls this “staying on your number”. Years ago, he used a sermon illustration of gym class at school where the coach would tell all the kids to stand on their assigned number on the gym floor. No matter how much you wanted to move or felt entitled to a more favourable number, you had to stay on your number. The phrase has become Water of Life shorthand for staying grounded where God has planted you.

Really what this comes down to is obedience and faith.

“And Samuel said, ‘Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.'”
(1 Samuel 15:22)

In the story of 1 Samuel 15, God told King Saul to completely destroy his enemies and all of their possessions and livestock. When the prophet Samuel showed up, he found that King Saul had done his idea of the right thing, which was to spare the best of the livestock for the purpose of sacrificing it to God. That sounds pretty holy, right? But God’s message to Saul was, “I told you what to do, and you didn’t do it. The excuse ‘I’m doing this for You!’ doesn’t cut it, because I TOLD YOU what to do, and this was not it. To obey is better than sacrifice.”

Obeying what God actually said is better than doing other good things for good reasons that are NOT actually what God said to do. God delights in obedience. It gives Him great pleasure when we trust Him enough to follow what He said to do no matter what, even if there are “good reasons” to do something different.

For us, that means we’re stubbornly going to keep building the house of prayer.
For you, it might be the house of prayer, or it might be something different. Maybe God has called you to overseas missions, or to a church ministry, or to a specific marketplace career. Maybe it’s your marriage, or homeschooling, or fostering/adoption.

DON’T QUIT.

God called you into this for a reason. You said yes for a reason. Remember what that reason was, and hold onto it. Unless He releases you as clearly as He called you… don’t walk away.

Get stubborn. Get iron in your soul. Get a flinty face like Isaiah. Get radically surrendered like Jesus in Gethsemane.

Walk by faith, not by sight.

When it gets hard, He will give you grace to walk through it. His grace is sufficient. He will not let you fall. He might let you come close, but His promise is that those who wait on Him will not be ashamed. I think that means that even if there are moments or seasons of pressure and even embarrassment, in the long run you will not regret choosing to trust Him. You will look back a thousand years from now and be so grateful you kept saying yes. Wisdom will be justified.

It’s worth it. Holy stubbornness that says YES to Jesus no matter what is worth it.

Don’t give up on Him.

Testimony: My Sister Got HEALED of Scoliosis!

This past week, my sister Elise came to visit me at The Prayer Room for a few days. We had a great time in the prayer room together, going to small group and Encounter service, treasure hunting through Texas Thrift, making the world’s best and simplest marinated chicken, and even visiting the Fort Worth Water Gardens and Sundance Square.

Best of all, Elise got a few very special testimonies! On Wednesday night at a small group, she received a prophetic word that was partly related to her ministry being tied to kids, that they would be drawn to her like to the Pied Piper. The next day, two little girls in a store bathroom struck up a conversation with her through the stall door and created an open door for Elise to minister to their mom. It was such a fun confirmation!

The next day Elise asked Jeremy, the TPR leader who had given her the word the night before, to pray for her back. Her spine had been curved slightly to the left for years, was very sensitive to touch, and had been informally diagnosed with mild scoliosis. Related to that, when she sat with her knees pulled up in front of her, her right knee was noticeably higher. Jeremy and I prayed for healing, and Jeremy actually felt the muscles rippling and moving under his hand even as Elise swore she wasn’t budging. She asked me to press on her back to test it out because previously even the slightest touch would cause pain. I then gave her her first painless back massage in close to ten years! When she sat down to test the alignment of her knees, they were completely level and even! We’re all so amazed at what Jesus has done for her!

Check out the video below or click HERE to watch it on Youtube (click CC to view captions).

Easter: The Promise of Future Resurrection

Happy Easter! He is risen!

2000ish years ago, He who was in the form of God took the form of man, the form of a servant, and humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5-8) He was despised and rejected, pierced for our transgressions, and by His stripes we are healed. (Isaiah 53:3-5)

I’ve written about the crucifixion before in a few different posts before, so check them out if you like: Encountering the Crucifixion and Incarnation: The Humility of Jesus.

Today I want to talk about the rest of the story, the resurrection, the greatest event in history, upon which the entirety of the gospel hangs. This post will be longer than usual, but this is a subject that deserves a bit of in-depth study. So welcome to Easter Bible Study with Caitlyn!

Future Resurrection in Scripture

Growing up, even though I grew up in the church, I didn’t have much understanding about the importance of the resurrection of Jesus. We make such a big deal out of the cross–wasn’t that the point? Jesus died in our place so that our sins could be forgiven and we could go to heaven, and that’s the gospel, right? And the resurrection was… a bonus confirmation to prove to the world that Jesus was God, a happy ending like icing on a cake.

Talking about “the hope of Easter” never quite made sense to me, because no one ever actually explained to me what this hope was, as differentiated from the hope of the cross. (Ironically, the Veggie Tales line “He died for us to give us life, and to give us hope, He rose” came closest, because at least it acknowledged a difference between the cross and the resurrection.)

The more I study the Bible, though, the more I see a far bigger picture than that. Here’s what Paul said about the resurrection:

“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain.”
(1 Corinthians 15:12-14)

Paul isn’t arguing that God is capable of bringing dead people back to life. The believers who denied the “resurrection of the dead” didn’t have a problem with that. Jesus had raised many people during His ministry, and even the Old Testament has a few examples. (1 Kings 17:17-22; 2 Kings 4:32-35; 2 Kings 13:20, 21) Individuals without a pulse getting back up and continuing to live their lives was rare but not unheard of.

The issue at stake was a future, mass resurrection. This is the idea that when Jesus returns, believers will be raised and given new resurrected bodies that will live forever. Paul ties Jesus’ resurrection directly to that future resurrection of the dead, and argues that you can’t have one without the other.

Somehow, I think we’ve lost sight of this. I don’t know how typical my experience is, but I don’t think I heard a single teaching or sermon on the future resurrection until I moved to Kansas City six years ago, in my early 20s. That was when I started putting the pieces together and finally saw what had been right in front of me the whole time.

When God created Adam and Eve, He gave them bodies. (Genesis 2:7) This is huge. The original, ideal state was human beings with sinless spirits living in immortal bodies. Somehow (thanks, Platonic philosophy and Greek dualism) we’ve gotten the idea that our bodies are a prison for our spirits, and in an ideal world we would be free of such physical restraints. I know I used to think like that. However, that’s not the picture in the Bible. God really likes matter. He likes tangible material. His original ideal was for us to have bodies to live in, and in the resurrection, we will again have ideal, glorified, immortal bodies.

The theme of the future resurrection of the dead appears all over Scripture. It first appears in glimpses in the Old Testament:

“And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
(Daniel 12:2)

“For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God.”
(Job 19:25-26)

“Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! …the earth will give birth to the dead.”
(Isaiah 26:19)

“You…will revive me again; from the depths of the earth you will bring me up again.”
(Psalm 71:20)

The resurrection of the dead was central to the apostles’ teaching. Paul made it one of his key points in Athens (Acts 17:32) and later said it was the reason he was on trial before the Jewish council (Acts 23:6). The author of Hebrews even listed it with the “elementary” teachings of the faith. (Hebrews 6:12)

Then also, we have this really fascinating thread running throughout Scripture calling Jesus the “firstborn of the dead” and other similar phrases.

“…to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”
(Romans 8:29)

“…He is the beginning, the firstborn from the dead…”
(Colossians 1:18)

“…Jesus Christ the faithful witness, the firstborn of the dead…”
(Revelation 1:5)

“that the Christ must suffer and that, by being the first to rise from the dead…”
(Acts 22:23)

“…Christ the firstfruits…”
(1 Corinthians 15:23)

So in Jesus’ resurrection at Easter, He became the first of something BIG that will affect all who believe in Him: a future, mass resurrection that is a central part of the hope of the gospel.

What Will Our Bodies Be Like?

So when will this happen? What will it be like?

The Bible states super clearly that the resurrection of the dead happens when Jesus appears. That’s when we will receive our resurrected, incorruptible, eternal bodies. These bodies will be in many ways like Jesus’ own resurrected body.

“When Christ who is your life appears, then you also will appear with him in glory.”
(Colossians 3:4)

“For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”
(Romans 6:5)

“Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.”
(1 Corinthians 15:49)

“But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body…”
(Philippians 3:20-21)

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him…”
(1 John 3:2)

Based on these verses, I think we can get a hint of what our future bodies will be like by looking at Jesus’ resurrected body at Easter! Apparently, He could appear and disappear at will (Luke 24:31, 36-37; John 20:19), and He still had His crucifixion scars, at least from the nails and spear (Luke 24:40, John 20:27). People didn’t necessarily recognize Him right away (John 20:14, John 21:4), but at a second glance, He clearly looked like Himself. He even ate with His disciples. (Luke 24:41-43) I think some of His glory was still veiled during that time before His ascension, because when John saw Jesus at Patmos he saw His face shining like the sun. (Revelation 1:16)

1 Corinthians 15 is a goldmine of information about the future resurrection and our resurrected bodies. It describes our future bodies as imperishable, and says that they will be glorious and powerful, while our natural bodies now are dishonorable and weak by comparison.

“So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body.”
(1 Corinthians 15:42-44)

In his next letter, Paul says that our current natural body is like a tent, and we are groaning with longing to put on our future, immortal body, which is like a house by comparison. He even says that compared to having that future body, being without it is like being naked.

“For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.”
(2 Corinthians 5:1-4)

“For in this tent we groan, longing to put on our heavenly dwelling…” 1 Cor 5:2

Different Kinds of Glory

1 Corinthians 15 also talks about different kinds of glory for different bodies.

“And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead.”
(1 Corinthians 15:7-42)

This passage isn’t making the straightforward binary comparison of verses 42 and 43 (perishable/imperishable, dishonor/glory, weakness/power). This is comparing several different things within a series (humans/animals/birds/fish, sun/moon/stars). I believe this is saying that each believer will have a different kind of glory on our resurrected bodies.

The sun/moon/stars analogy seems especially apt, because Daniel says that the wise will “shine like the brightness of the sky above… like the stars forever and ever” (Daniel 12:3) and Jesus says that “the righteous will shine like the sun in the kingdom of their Father.” (Matthew 13:43) I really think we’re supposed to understand something here about the glory we will have in our resurrected bodies, especially since we know that Jesus’ resurrected body shines like the sun (Revelation 1:16).

“There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.” 1 Cor 15:41-42

The idea of differing glory makes perfect sense when we compare it to everything Jesus said in the gospels about eternal rewards, and also what Paul wrote in 1 Corinthians 3:

“For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straweach one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.”
(1 Corinthians 3:11-15)

All of us who are saved have the foundation of Jesus Christ. Period. By grace alone, through faith alone, in Christ alone. Salvation is 100% dependent on Jesus and 0% on our works. (John 6:63) However, in our lives, we have the opportunity to “build” on the foundation by our works. These works might be valuable like gold, silver, and precious stones, or they might be worthless like wood, hay, and straw. Serving God and others, making choices in my heart to love Him–these are worthy works. Anything I do for the sake of my own flesh is worthless.

On that Day, God will judge our works by fire, which doesn’t mean punish us or burn us up, but He will evaluate our lives and test our works to reveal what was worthy of reward. Some will have more reward than others–the apostle Paul will definitely get more reward than someone who loved Jesus but mostly lived for their own comfort. That guy will still be saved, but he will suffer the loss of what could have been his reward.

Over the next two chapters following this passage, Paul continues to paint the same picture:

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison… For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.”
(1 Corinthians 4:18, 5:10; compare Romans 8:18-24)

Thinking about eternal rewards and the tangible reality of my future resurrected body really impacts me on a daily basis. It puts a real sober fear of the Lord into how I make decisions and choose to respond to circumstances. Choosing humility, trust, or forgiveness has eternal implications–real consequences that I will live with forever. I know that Jesus sees my heart and He is so moved, and those things are like “gold, silver, and precious stones” that will endure forever and have a literal impact on the kind of glory on my resurrected body forever.

Resurrection Timeline

So when exactly does all of this happen? I won’t take the time to make a case for every single detail I’m about to allude to, but I will give some broad context and some points for further study if you’re interested. As I said above and as Scripture makes abundantly clear, the resurrection happens when Jesus returns. This event coincides with what is often called the “rapture”. Jesus will return, bringing with Him the souls of the dead who have been in heaven, and restore them to their bodies, which will be resurrected and transformed. Immediately afterward, the “rapture” will happen, when believers who are alive on earth at that time will be “caught up” and changed.

Paul most clearly lays out this picture in two passages:

“For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.”
(1 Thessalonians 4:14-17)

“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
(1 Corinthians 15:51-52)

This event is what Revelation calls the “first resurrection” (Revelation 20:4-6). It is for believers only and happens when Jesus comes back, at the beginning of His thousand-year reign on the earth, which is often known as the Millennium. There is a second resurrection after the Millennium, when all the rest of the dead are raised–all of the unbelievers from throughout history plus anyone without a resurrected body who happened to die during the Millennium. This is what is sometimes called the “Great White Throne” judgment. The unbelievers will be cast in their unglorious, immortal bodies into the lake of fire forever. (Revelation 20:11-15)

In the meanwhile, it’s important to understand that even though right now believers who have died do not yet have their resurrected bodies, they are conscious in heaven in the presence of God. This is the in-between state, between having a natural body in life as we do now and having a resurrected body as we will have forever. In between, if we die before Jesus comes back, our souls will be in heaven with God. Paul says, “We would rather be away from the body and at home with the Lord.” (2 Corinthians 5:8) Even though being without a body in heaven with the Lord isn’t our permanent future state, it’s still WAY better than being in our current body on Earth away from the Lord, and someday when Jesus returns, at the resurrection, we get an even further upgrade–a glorious, indestructible, immortal, resurrected body that shines like the stars! (I also think our future resurrected bodies will have abilities we’ve only dreamed of or can’t even imagine; I’m very much convinced that I will be able to fly like Peter Pan in my resurrected body!)

Hope Today

In studying these passages, the most frequent application we find is the exhortation to HOPE. This is our hope!!

“having a hope in God…that there will be a resurrection of both the just and the unjust.”
(Acts 24:15)

“…We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved…”
(Romans 8:23-24)

“because of the hope laid up for you in heaven.”
(Colossians 1:5)

“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleepTherefore encourage one another with these words.”
(1 Thessalonians 4:13-14, 18)

“waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”
(Titus 2:13)

“…He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.”
(1 Peter 1:3-5)

The resurrection of Jesus is the key to our future resurrection–not that we get to exist forever in some disembodied spiritual plane, but we will be physically raised from physical death and given immortal, glorious, resurrected bodies, in the image of Jesus’ own resurrected body, as different from our current bodies as a palace is from a tent or an oak tree is from an acorn. This is the future “salvation” the Bible refers to. Our souls have already been saved by the blood of Jesus, but our bodies themselves will one day be fully saved from every effect of sin and death.

One day soon… when the trumpet sounds and the morning dawns…

I think of it when I see the effects of sin and disease ravage bodies. I even think of it often when I get a toothache or a strained muscle– this body is only temporary. I only have to put up with it for another 60 years or so max.

I think of it when I think of those I love who have died. My aunt, my grandma, my grandpa, and several of my friends who have passed away are not gone from their bodies forever. I remember standing at gravesides watching bodies being lowered into the earth, thinking, “This is not the end. That dirt will quake and split and their bodies will rise.”

This is the hope of Easter. It is so far beyond even the event of Jesus’ own resurrection 2000 years ago. That event is the promise for us of the spectacular inheritance God has reserved for us–imperishable resurrected bodies that will reflect His own glory in tangible form forever.

Going Deeper

Key New Testament verses and passages on our future resurrection:

  • Matthew 22:23-33
  • Mark 12:18-27
  • Luke 14:14, 20:27-40
  • John 5:28-29, 6:39-54, 11:24-26
  • Acts 4:2, 17:32, 22:23, 23:6, 24:15
  • Romans 6:5, 8:11-30
  • 1 Corinthians 3:11-15, 6:14, 15:12-58
  • 2 Corinthians 4:14-5:10
  • Philippians 3:10-11, 20-21
  • Colossians 1:18, 3:4
  • 1 Thessalonians 4:13-18
  • 2 Timothy 2:18
  • Hebrews 6:1-2
  • 1 Peter 1:3-7
  • 1 John 3:2
  • Revelation 1:5; 20:4-6, 11-15

A few of my favorite songs about our future resurrection:

https://www.youtube.com/watch?v=t5Cjt83wWDk

Three-part teaching series from Brad Stroup, “Clothed in the Resurrection“:

What I’m Praying: Dancing Justice

DANCING JUSTICE - Oh Lord, You hear the desire of the afflictedContinuing my What I’m Praying series, here’s something that’s been on my heart for a few years now, and came to a head again last Friday. It’s something I talk about with increasing frequency on my social media, but rarely if ever on Fragrance Arise, mostly because my thoughts and feelings are still so raw, and it’s difficult to get them into a form that fits the mission of this blog. Also, I think, there’s fear of being perceived as “stirring the pot”, as I’ve been accused of trying to do–i.e. stir up trouble and division that hurts more than it helps.

I’m talking about justice issues. Specifically, right now, racial justice issues.
This past week, Stephon Clark was shot 20 times by police in his grandmother’s backyard in Sacramento. He was unarmed. He was scared. There is currently an ongoing investigation and several outstanding questions as to how the police handled the encounter. They were looking for someone breaking windows in the neighbourhood, and even assuming Stephon was that guy, he did not deserve to die. And yes, he was black.

I don’t have all the answers, but that should never have gone down the way it did. There was no reason for him to end up dead.

This post is mostly not about Stephon Clark. As grieved as I was over the injustice of his death, a more close-to-home grief arose when I witnessed the reactions of some of my white brothers and sisters in Christ. We were quick to defend the police and slow to mourn the loss of life. We were quick to deny racism had any role, systemic or specific, and we were slow to listen to the stories of the black people who had the courage to jump into those conversations and share their experiences and perspectives. We were all too okay with what had happened. And I’ve witnessed echoes of this same conversation so. many. times.

I can already hear the cries of “not all white people/Christians/police/etc!” so yes, I’ll say it here. NOT ALL.

But too many.

And too many turning a blind eye.

“Let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God.”
(James 1:19-20)

My heart aches for us as white believers, who are part of the Body of Christ, the hands and feet of Jesus on the earth, to slow down, shut up and listen, and recognise that our world is broken, centuries of brokenness have built up to create the world as it is today, and some of our brothers and sisters walk through this world differently than we do.

We need to let go and listen.

Just.

Listen.

I’m still listening. I’m still very much in the early stages of this journey. A few years ago, I realised I had grown up in a bubble, and racism to me was mostly a thing in the history books. When I heard of black people being shot by police, and my black friends crying injustice and tragedy, I silently thought that they were overreacting, because the police are always the good guys who always deserve the benefit of the doubt.

If only.

On Friday, I found myself once again in a conversation where all of these emotions and reactions came to a head, hurtful things were said, there was way more ranting and accusing than listening, and humility and compassion seemed a million miles away.

It broke my heart.

That afternoon I was folding laundry in my room when I broke down crying. I had so much frustration and grief that I didn’t know what to do with it.

Grief for Stephon Clark and the far too many who came before him.

Grief for my friends and family, the church, who seemed to have forgotten how to listen in love.

Grief for the relationships that have been strained, brother against brother and sister against sister, because of these issues.

Grief for America and the world, where I know there will never be true shalom until Jesus comes back.

Grief for myself, my own turmoil, my poor angry heart that had lost sight of peace and joy.

“Jesus, help me,” I cried. “I don’t even know what to do with my heart right now.”

In a moment of clarity and wisdom that I wish I had more often, I knew I needed to worship. I knew I needed to declare again that God does see and hear every injustice, and His heart breaks for it, and He will not be silent forever. I needed to rise above the mess and declare the fierce love and justice of King Jesus. I put on a youtube playlist that I created specifically for processing these kinds of emotions (many of the songs were suggestions from friends trying to work through the same things).

And then I danced. I danced every emotion I was having. I danced frustration, anger, fear…and I danced faith, confidence, and hope. I danced through that playlist until I could hardly breathe. Alone in my bedroom, I declared the bleeding love of God, the fire in His eyes, and His fierce promise to establish swift, perfect justice forever. As I danced, my body became a prophecy and a prayer and a weapon.As I danced, my body became prophecy, prayer, weapon
Jesus sees. He hears. He will not forget. He will make all the wrong things right. He will restore, and He will repay.

And in the meanwhile… what if we could just listen for a while? What if we could actually listen to the stories of our brothers and sisters of colour who have LIVED this reality for generations? Sometimes those stories come out with anger, true, but what if we could put aside our defensiveness for a while and actually try to hear their hearts? And then just say “Thank you for sharing your story” without listing off our reactions and objections? And what if we did that a hundred times before we opened our mouths to share our opinions?

This is the cry of my heart. This is what I believe christlike love looks like.

And if you’re like me, caught in the storm of emotion, feeling tangled and pulled and watching the world implode into chaos around you… slow down, breathe deep, and remember what is true. Proclaim it. Pray it, sing it, shout it, dance it. He will not forget justice.

“But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.
Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.

The LORD is king forever and ever;
the nations perish from his land.
O LORD, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.”

(Psalm 10:14-18)

~~~
Enjoy my Justice Worship playlist on Youtube.

May the Lamb That Was Slain Receive the Reward of His Suffering

On August 27, 1727, a prayer meeting started in Herrnhut, Germany, that lasted for over 100 years and went on the change the world.

Its story begins when Protestant refugees from the Catholic country of Moravia, the legacy of reformer John Hus, came to Germany and settled on the land of Count Zinzendorf. The community was soon attacked by division and disagreement, and the 27-year-old Zinzendorf cried out to God for reconciliation and revival. God spoke to him Leviticus 6:13:

“Fire shall be kept burning on the altar continually; it shall not go out.”
(Leviticus 6:13)

Days later, on August 13, 1727, a wave of repentance and revival swept through the community. The Holy Spirit was dramatically poured out with signs and wonders and supernatural love for each other, for the Scriptures, and most supremely for Jesus. His glory became their urgent desire. The community adopted a radical new model for community life, which included a perpetual corporate prayer assembly in the spirit of Leviticus 6:13. They all committed to hourly “prayer watches” by which they arranged the community to cover the entire 24 hours in a day.

Let me say that again: as a result of this dramatic move of the Holy Spirit, this small refugee community started 24/7 prayer that lasted over 100 years.

The Moravian emblem, based on Revelation 5:5-6, 14:4. (stained glass window in the Rights Chapel at Trinity Moravian Church, Winston-Salem, NC)

The impact of this 100-year prayer meeting reached far beyond the small settlement of Herrnhut. The radical love for Jesus and fire of the Spirit that was rooted in them during those 24/7 prayer meetings gave birth to one of the most prolific missionary movements of history and became an inspiration and challenge to the modern missions movement that would soon be born. They sent out hundreds of missionaries to every corner of the globe and saw dramatic success. Their methods are not unlike the best of modern missionary strategies: they focussed pointedly on preaching the simple gospel of “Christ and Him crucified,” they learned the local language, won the respect of the people, and contextualized their preaching, they didn’t expect their converts to become Westernized, and they made prayer their foundation and relied on the supernatural work of the Holy Spirit. (This is an incredible article about the Moravian mission strategy.)

William Carey, who is known as the father of modern missions, was deeply inspired by the example of the Moravians and took their prolific missions activity as a personal challenge: “See what the Moravians have done! Cannot we follow their example and in obedience to our Heavenly Master go out into the world, and preach the Gospel to the heathen?”

The Moravians had a powerful influence on the birth of the Great Awakening, too. John Wesley, one of the leaders of this revival that hit the UK and the American colonies in the 1730s and 40s, was shocked and marked by witnessing the faith of the Moravians amid a storm at sea, and went on to fully trust Christ for salvation under their preaching (when his heart was “strangely warmed,” if you’ve heard that story). He had already been a priest, but until his encounter with the genuine, personal faith of the Moravians, Wesley didn’t have his own personal relationship with Jesus. Wesley lived with the Moravians at Herrnhut for several months, and the impact they had on him was carried over into his leadership of the Methodist Revival and the Great Awakening alongside Jonathan Edwards and George Whitefield, in which tens of thousands were powerfully convicted of sin and surrendered to Jesus.

The Moravian mission ship Harmony

What was the source of the Moravians’ zeal?

What conviction had gripped their hearts? In a nutshell, it can be found in the story of the first two Moravian missionaries who were sent out from the Herrnhut community.

In 1732, five years after the initial outpouring of the Spirit, two Moravian tradesmen, 36-year-old David Nitschmann and 26-year-old Johann Leonhard Dober, became the first missionaries to leave Herrnhut. They heard of the plight of African slaves on the island of St. Thomas in the Caribbean, and how there was a spiritual hunger but they had no one to share the gospel with them. They determined to go by any means necessary, even when they were told they would have to sell themselves into slavery in order to minister among the slaves. (As it turns out, when they offered themselves as slaves in Copenhagen, they were laughed at because no one would buy white men as slaves, so they traveled to St. Thomas by working their trades.)

According to the story that has stirred missionary zeal the world over for the past near-300 years, as they stood on the ship departing from the wharf, looking for what they believed to be the last time of the faces of their loved ones, they raised their fists and cried, “MAY THE LAMB THAT WAS SLAIN RECEIVE THE REWARD OF HIS SUFFERING.”

This is it. They were deeply in love with the slain Lamb, cherished the love He showed on the cross, thunderously affirmed His infinite worth, and passionately desired that He would have what He deserved– the reward of His suffering.

That cry, that burning desire for Jesus to have the full inheritance of everything He died for, has captivated me for a decade.

What is the “reward of His suffering”?

What does He deserve for His sacrifice on the cross?

He deserves the nations to the ends of the earth as His inheritance.

“You are my Son…Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” Psalm 2:7-8

He deserves the saints as His glorious inheritance.

“that you may know…what are the riches of his glorious inheritance in the saints” Ephesians 1:18

He deserves to be preeminent (in first place) in everything.

“…He is the beginning, the firstborn from the dead, that in everything he might be preeminent.” Colossians 1:18

He deserves exaltation and the homage of every person.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord…” Philippians 2:8-11

He deserves power, authority, glory, and worship.

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Revelation 5:12
He deserves ultimate exaltation and glory. He deserves every person everywhere singing highest praises from hearts in love. He deserves to fully rule and reign over every single aspect of life.

The truth is, there is NO LIMIT to how much He deserves. Isaiah 9:7 says that His kingdom will continue to increase forever and ever.

What does that mean for us?

In light of the biblical testimony of the great worth of the Lamb, in light of the historical testimony of the saints and martyrs who laid down everything for Him, is there any limit to how much He deserves in our lives?

Is there any passion too extreme?

Is there any offering too extravagant?

Is there any commitment too radical?

Count Zinzendorf and the Moravians at Herrnhut, like King David and thousands of others throughout history, determined that 24/7 prayer and worship was not too much to respond to His glory.

Nitschmann and Dober determined that selling themselves into slavery was not too high a price to pay so that the Lamb would have His reward in the slaves of St. Thomas.

May we be driven by their example. May their cry be the great echoing anthem of the Church across the earth as we strive to lay down everything to see His glory have its full due:

MAY THE LAMB
THAT WAS SLAIN
RECEIVE THE REWARD
OF HIS SUFFERING.

 

If you’re hungry for more, I highly recommend the book Moravian Miracle by Dr. Jason Hubbard, director of International Prayer Connect, with forward by Dick Eastman. Fantastic book- so encouraging and stirring!

A few more goodies for you:

 

Incarnation: The Humility of Jesus


When we celebrate the Christmas story, there is a reality deeper than the quaint images of sheep in a stable and swaddling clothes in a manger. It’s the reality of the incarnation – that God, the Creator, the infinitely eternal Dreamer of Genesis 1, freely chose to become one of His creation. The Creator created Himself into a fragile body of flesh, and in doing so He proved Himself worthy of the highest exaltation.

To catch the wonder of this, we have to back up…. waaaay up.

HIGH

.     “Where were you when I laid the foundation of the earth?…
.        when the morning stars sang together
.         and all the sons of God shouted for joy?
.     Or who shut in the sea with doors
.         when it burst out from the womb,
.     when I made clouds its garment
.         and thick darkness its swaddling band,
.     and prescribed limits for it
.         and set bars and doors,
.     and said, ‘Thus far shall you come, and no farther,
.         and here shall your proud waves be stayed’?
.     Have you commanded the morning since your days began,
.         and caused the dawn to know its place…?
.     Have you entered into the springs of the sea,
.        or walked in the recesses of the deep?
.     Have the gates of death been revealed to you,
.         or have you seen the gates of deep darkness?”
.                    (Job 38:4-17)

In Job 38, God puts Job’s life in perspective by giving him a glimpse of what it’s like to be GOD, the eternal, sovereign Creator. He remembers the day when He created the universe out of nothing. He controls all the forces of nature like a puppet master. He is sovereign over it all.

Low

Psalm 113 shows the first step in the humility of God:

.     “The LORD is high above all nations;
.         His glory is above the heavens.
.     Who is like the LORD our God,
.         Who is enthroned on high,
.     Who humbles Himself to behold
.         The things that are in heaven and in the earth?”
.                    (Psalm 113:4-6 NASB)

God has to humble Himself to even LOOK at the things He has created! The universe itself is so far beneath Him that it’s as if He has to bend over and squint to even see it.

But He does.

He bends down to look

.     at the universe…

.          at the Milky Way…

.               at our solar system…

.                    at Earth…

.                         at each nation…

.                              at each individual human heart.

The fact that He would even acknowledge your existence, the speck within a speck within a speck within a speck, is huge. It takes fathomless humility to even know your name.

Take three minutes and watch this video.
https://www.youtube.com/watch?v=jfSNxVqprvM

lower

Then came the incarnation. The Word made flesh. God not only looks at and interacts with Earth from His distant throne… He chose to step off His throne above the edge of the universe and become one of us.

Breakable, squishy, ugly-bags-of-mostly-water, time-locked, skin-locked, needy, temporary, finite little humanity.

In my opinion, no passage in Scripture captures this descent as well as Philippians 2:5-11.

“…Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
(Philippians 2:5-8)

It begins with Jesus in the form of God. In Greek, this word for “form” doesn’t mean appearance or shape. It means His very essence, His very nature. At His core, to His DNA, Jesus WAS God. He had equality with God; not that He was equivalent to God, but He was equal to God. From the beginning, Jesus = God.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
(John 1:1-3)

Yet, He didn’t choose to grasp tightly onto His status as God. He willingly let go of His position and rights as God. In the NIV, “something to be grasped” is translated “something to be used to his own advantage”. He had every right to simply rest on His own divinity, but He chose to forsake His own rights and empty Himself.

So He was born in the likeness of men… in human form. He who was in the form of God took on human form. God-nature took on human nature. Deity became humanity. The infinite became finite.

“And the Word became flesh and dwelt among us…”
(John 1:14)

This is a staggering descent. It’s literally immeasurable. If you or I became an ant, it would be a huge downgrade, but it would be theoretically possible to measure the differences between a human and an ant. God is so completely Other that it is impossible to measure just how different He is. For God to become human is an infinite descent.

In being born, Jesus had to first be in the womb of Mary for 9 months. GOD was once the size of a grapefruit… and an apple… and a paperclip… and microscopic. When the Holy Spirit overshadowed Mary, the Son of God was conceived as a single cell.

God was once a single-celled organism. Fully God, fully human… microscopic in the womb of a young woman.

lower

Of course, the most powerful men on Earth started as only one cell. Jesus went lower even than that.

He took the form of a servant.

“…the Son of Man came not to be served but to serve…”
(Matthew 20:28)

ludoproject.com
He could have come as a great human king, and even that would have been infinitely beneath Him! Instead, He chose to be born in the most humble of ways– to a poor couple from a disreputable town, largely uncelebrated in a stable, then worked as an unassuming carpenter until He was released into ministry… when He set the example by washing His disciples’ feet.

.     “For he grew up before him like a young plant,
.         and like a root out of dry ground;
.     he had no form or majesty that we should look at him,
.         and no beauty that we should desire him.”
.                   (Isaiah 53:2)

But then…

lowest.

He came lower still.

He became obedient to the point of death.

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
(Luke 22:42)


The Author of life… died. More than that, He didn’t peacefully pass away quietly, but He was executed in the most gruesome form of torture ever devised.

The Author of life, clothed in light, who from the dawn of creation has had ceaseless adoration rising around His throne…

…died on a tree, naked, with blood and spit dripping down His body, with angry insults and blasphemies clamouring around Him.

.     “He was despised and rejected by men,
.         a man of sorrows and acquainted with grief;
.     and as one from whom men hide their faces
.         he was despised, and we esteemed him not.
.     Surely he has borne our griefs
.         and carried our sorrows;
.     yet we esteemed him stricken,
.         smitten by God, and afflicted.”
.                   (Isaiah 53:3-4)

Despised and rejected.

Despised by the ones He knew and loved so deeply.

Rejected by the very ones He came so infinitely low to rescue.

This is the crux of the incarnation. This is Jesus, the King of Glory, at His lowest.

The ultimate, deepest humility.

BUT.

H I G H E S T

Philippians 2 turns a sharp 180° on one word–

“THEREFORE.”

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
(Philippians 2:9-11)


As quickly as Jesus came so low, He shoots up again to be “highly exalted”. There’s something unique about this exaltation, though. It’s not just the glory He had with the Father before the incarnation; this is exaltation as a human. This is the promise of His future exaltation as the Son of David, the prophesied Davidic King of the earth. One Day (capitalisation intended) He will be publicly and fully recognised as the sovereign authority of the planet, when He returns and establishes His Kingdom from Jerusalem.

Don’t miss this– the Davidic King has to be actually human. Jesus didn’t just temporarily put on a human costume and shed it when He ascended. He became permanently, irrevocably human forever. In heaven now, He has a glorified human body, similar to the glorified human bodies believers will have one day. When He sits on the throne in Jerusalem forever, He will do so as a human King: a literal, physical descendant of David.

What stunning humility.

To me, the most fascinating part of this Philippians 2 passage is in the THEREFORE. He is exalted because He was obedient to the point of death. His extravagant humility which led Him all the way to the cross is directly why He is worthy to rule as King.

This THEREFORE is all over Scripture.

.     “Therefore I will divide him a portion with the many,
.         and he shall divide the spoil with the strong,
.     because he poured out his soul to death
.         and was numbered with the transgressors…”
.                   (Isaiah 53:12)

.     “Worthy are you to take the scroll
.         and to open its seals,
.     for you were slain, and by your blood you ransomed people for God…”
.                   (Revelation 5:9)

He is worthy to open the scroll, release the plans of God, and rule the earth because He was slain.

Because of His great humility, He has proven His worthiness.

This is a King we can fully trust– the one who came so low for us. He has proven His love.

This is how we can trust that He won’t be a cruel or selfish or distant dictator. He has withstood every test and temptation. He has proven His love, humility, and commitment to us by His birth, life, and death. And God has vindicated and affirmed Him by His resurrection.

When we look at the baby in a manger, we can see the God who came so, so low to demonstrate His love by taking on flesh and dying on a tree, and the coming King who proved His trustworthiness to rule.

To me, that is breathtakingly beautiful.

God, You became a man
You took on flesh
You’re so beautiful

“One Found Worthy” by Justin Rizzo

What I’m Reading: Jesus: The Seven Wonders of HIStory

(Full disclosure: I love to recommend resources to help you in your journey, and when I do I use Amazon affiliate links. If you purchase something through my links, I may receive a small commission. But if there’s a resource you want, I encourage you to get it wherever works best for you!)

It’s been a few weeks, but I’m super excited to share another installment of What I’m Reading with you. The past couple weeks, I’ve been reading a book called Jesus: The Seven Wonders of HIStory by David Pawson. I kind of found it by accident – I was doing some research on Mary of Bethany, and I came across an old note I had written to myself that said “look up what David Pawson says about Jesus being crucified on Wednesday.” Most likely, one of my IHOPU teachers had referenced this theory and attributed it to Pawson (who I had already heard of and read books by for other classes), and some 3-5 years later I was finally making good on my intention to research it more.

In my googling, I quickly found this book and read several passages from it in the Amazon preview, but I liked it so much I quickly decided to drop the $7.99 to get it in Kindle and start reading it immediately. Not only did it provide several very helpful historical tidbits for my writing, but it was so refreshing to my heart to just read again about the meaning of the gospel.

David Pawson’s style reminds me of a combination of C. S. Lewis and John Piper (even if there are a few aspects of theology on which he would probably differ with both of those esteemed gentlemen). This particular book came about in a very interesting way – it was actually first taught as a ten-part series in a special seminar at IHOPKC (the totality of which was 15 sessions) in May 2011! The videos are still available online at IHOPKC.org, DavidPawson.org, and YouTube. I haven’t watched them yet, but I’d very much like to. (Maybe I’ll save the mp3s for my next road trip.) It was a special treat to realise that this book was developed from the transcript of a series taught to my own school and community in a room I’ve worshipped in hundreds of times. I even found my friend Erica’s name in the introduction being honoured as the lead transcriptionist!

https://www.instagram.com/p/BacRAf7HY_T/?taken-by=fragrancearise

All that aside, I was enormously blessed by reading this book. Pawson addresses seven theological realities of Jesus’ story (birth, death, burial, resurrection, ascension, return, judgment), explores them biblically, and captivates his audience with their implications. This book is richly theological but also enticingly conversational.

I’ll share one quote I read today in the chapter on Ascension that wasn’t fully a new thought, but I hadn’t ever heard it phrased quite like this before:

Never forget there is now – there was – a human being in charge of the universe. He had come down, adopted our human nature permanently, and went back to heaven as a man…there is now a man in the godhead. Jesus has taken our human nature into the godhead. God is different—he was not like this before but now in the godhead itself there is one person who is a human being like us and he will remain that human being forever. When he comes back you will see a human being; that is the Son of God, the eternal Son of God.

I love that Jesus is so, so real… I love that everything the Bible says about Him is true and has real, game-changing implications for my life and my relationship with Him. I’m so grateful for men like David Pawson who have spent decades learning and loving the Word of God and the person of Jesus and are gifted in catching others up with them in wide-eyed awe at who He is.

What I’m Reading: "I Never Became Straight. Perhaps That Was Never God’s Goal."


Continuing my “What I’m Reading” series, here’s something that gripped my heart this week. Right on the heels of my blog on the beauty of Jesus posted last week, I read this article by Rachel Gilson that seemes to take my points and make them raw and relevant in a very difficult situation. In this article, entitled “I Never Became Straight. Perhaps That Was Never God’s Goal.”, Rachel shares very openly about her journey into lesbian relationships and her discovery of Jesus.

What I love about Rachel’s story is the way that falling in love with Jesus was what led her to choose to follow what the Bible has to say about sexuality. It only took a straightforward reading of the Bible for her to understand that God says homosexuality is wrong, but it was a much harder wrestle to understand why. Why should love be wrong, no matter who it’s between? How could the God who is love say no to that?

Even without having the answers, Rachel was falling in love with Jesus. And because of simple love for Him, she chose obedience before understanding.

“In the end, it came down to trust. I knew Jesus was worthy of trust, because he had made a greater sacrifice. He had left the bliss, the comfort, the joy of loving and being perfectly loved, to live a sorrowful life on earth. He took the pain and shame of a criminal’s death and suffered the Father’s rejection, all so I could be welcomed. Who could be more deserving of trust?

“The obedience of faith only works when it’s rooted in a person, not a rule. Imposed on its own, a rule invites us to sit in judgment, weighing its reasonableness. But a rule flowing from relationship smoothes the way for faithful obedience…

“We can’t say no to something good unless we’re saying yes to something even better.”

This is what the beauty of Jesus does. Becoming captivated by the beauty of Jesus allows us to trust and obey Him, even when we can’t understand why. Our faith is placed in a person, not a philosophy. We see His heart, His intrinsic goodness, humility, and love, and we cannot help but conclude that He is worthy of any sacrifice.

I believe that relationship with Jesus – real, vibrant, adoring, trusting relationship with Jesus – is the only hope for transformation in the LGBTQ+ community. “Because God said so” means nothing to someone who doesn’t know, love, and trust God. Externally imposed rules without relationship will only bring despair.

But the beauty of Jesus changes everything.

People like Rachel are my heroes – people who have chosen Jesus in the face of so many reasons not to. People who have chosen to take up their cross and follow Him, because of love.

“We can’t say no to something good unless we’re saying yes to something even better.”

Many of us will never be in Rachel’s exact situation, but we will certainly be called to do things that our flesh rebels at. The same questions that Rachel wrestled with will come for us.

Is God good?

Is He trustworthy?

Is He worth it?

If we are anchored in the beauty of Jesus, we will be empowered to say YES.

Summer Fun and a Testimony!!


July has been a fun month for me. I spent Independence Day at a pool party/BBQ with several families with young kids. One Saturday several of us went on our annual TPR Community Trip. We took a day trip down to the Austin area to go tubing on the San Marcos River, swim in a natural water hole called Blue Hole, and get pizza and coffee in the city. The river was GORGEOUS with perfect 90 degree weather!

The next day I spent my 27th birthday section leading (managing/overseeing) the prayer room from 5am-11am, then finished the day with church and teacher equipping group. Three Sundays out of the month, all of the teaching staff at The Prayer Room get together at Brad’s house to study and discuss certain topics so that we can get more clarity and grounding for future teachings. So even though my birthday itself wasn’t extravagantly commemorated, I loved spending it with close friends at the prayer room and at church, and felt very much loved and celebrated.

TESTIMONY TIME!!


Last week, Joshua, one of our interns/worship leaders/staff members, shared this incredible testimony (he’s from Yorkshire, so enjoy the British-isms!).

During my worship set tonight God gave me prophecy about a lad who came in. God began to break things off of him… He had once said a prayer, then lived a life contrary to his words… He felt a need to come to a house of prayer…

Afterwards we spoke and… he said he could feel presence of God. I had several words of knowledge about his life and God gave me the number of his birthday.
He repented and renounced several things and right there he gave his life to Jesus! Confessed about having cigarettes, which Holy Spirit had already showed me he had…

Went to his vehicle to get them and threw them in skip outside TPR. Asked him about following his commitment with baptism to which he adamantly wanted to do. Went to Lincoln Square fountain that we have used before for baptisms. He went under, joined with Jesus’ death and raised to new life speaking in new tongues! Praise You and thank You, Jesus!

New Rapid Fire Prayer Topic

At the end of every set, everyone in the room lines up at the mic to pray short “rapid fire” prayers on a certain topic, usually related to something happening within the ministry. The past few weeks, as I shared before, our topic was for finances for a new A/C for our upstairs preschool room. That process has progressed, and WE GOT THE MONEY WE NEEDED, PRAISE GOD! Now, our topic is:

Praying for the workers we are hiring to fix the upstairs A/C units to be able to make the needed repairs for a reasonable amount and to get them up and running quickly.

We need inexpensive, clever solutions and discounts on units that won’t fall apart. Please pray with us for wisdom and favor as we get these units installed!

God, thank you for Your provision! Please finish what You started, have Your hand on the workers, and give us favor in the repair/installation process!