A New Semester and the Harp and Bowl Model

My second semester at IHOPU began on Monday. This quarter I’m taking Foundations of Biblical Eschatology, New Testament Survey, and Forerunner Messenger Practicum. The Practicum is broken up into three rotations, one of which is Harp and Bowl (the model for combining prayer and worship that we use in the prayer room). For my other two rotations I chose Preaching and Teaching, and Writing, out of options including Social Media, Creative Media, and Drama. I know, I know, Drama would be right up my alley, but I already spent four years developing my personal philosophy of Christians in the arts. I would not be able to come into that class with an open mind. Besides, drama is already something I know I have. Preaching and teaching is almost completely new to me, and both that and writing are things I’m feeling called to step into more.

Also, as part of the practicum, I’ll be placed as a singer on a student harp and bowl team. I was on an intern worship team for about three weeks during my internship, but other than that (and one Sunday morning singing at The Refuge) I’ve never been on a worship team before. I am SO excited for this!

For those not familiar with the harp and bowl model, it’s drawn from Revelation 5:8.

“And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints.”
(Revelation 5:8)

Anything that combines prayer and worship (specifically of the musical variety) can be considered “harp and bowl,” but the way we do harp and bowl is a whole structure that is designed to provide an atmosphere for maximum engagement in the room. Singing brings unity, and singing the Word and singing prayers from the Word–WOW!!

At IHOPKC, we mostly do two kinds of harp and bowl sets: worship with the Word, and intercession. Both are structured essentially the same, with times of corporate worship interspersed with times of spoken prayer developed by spontaneous singing. Here’s what your standard two-hour harp and bowl intercession set looks like:

Intercession set several years ago (old stage design). See that far right seat in the front row? That’s my seat. Every time.
  • The worship team consists of a worship leader on (usually) guitar or keys, at least three prophetic singers, musicians, and a prayer leader. At the start of the set, the worship leader will begin leading a familiar worship song as the rest of the team is transitioning onto the stage. We’ll have a time of corporate worship for 20-40 minutes, mostly consisting of worship songs that everyone already knows with maybe a bit of spontaneous singing sprinkled in as the Spirit leads.
  • When it’s time to transition into the prayer time, the worship leader will initiate several minutes of singing in the Spirit. (“What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.” 1 Corinthians 14:15) At this time, everyone will sing at the same time, either in tongues or with whatever words of praise are on their hearts.
  • Then, the prayer leader will start leading intercession from the podium just off stage right. The musicians will usually start playing something with a more driving beat, and many people in the room will stand up if they’re not already to help themselves engage more fully. The prayer leader will choose a verse, preferably an apostolic prayer, and pray from that for 2-3 minutes. It may go something like this:
    • “Praying for the ending of sex trafficking in Thailand from Ephesians 1:17-19. ‘That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power.’ So God, I pray that You would break into Thailand with the spirit of wisdom and revelation. Open up their eyes to see You rightly. Let the traffickers see who You are and be transformed, and let those trafficked see You and be filled with hope…”
  • After the prayer leader finishes “in the name of Jesus,” the singers will one by one sing spontaneous phrases inspired by the verse and the prayer. The prayer leader may interject phrases of spoken prayers to help guide the singers. It may sound like this:
    • “Oh, God, bring wisdom and revelation to Thailand…”
      “Wisdom and revelation…”
      — “Open up their eyes!”
      “Open up their eyes and let them see You…”
      — “Bring deliverance!”
      “Great Deliverer, bring deliverance…”
  • After a minute or two, the chorus leader (the first singer) will launch a short, simple chorus that the whole room can jump in on, and then will end with a name of God. Maybe something like:
    • “You are the God of justice
      You are the God of deliverance
      Open up their eyes
      Open up their eyes
      [repeat]
      Open up their eyes, oh God”
      [Note: I just made up all of these prayers and choruses off the top of my head, so what you’d actually hear in the prayer room may be quite a bit better.]
  • After the chorus, the prayer leader will either pray again, or another person will come up to pray, and the process will repeat.
  • At some point during the intercession cycle, the prayer leader will invite a time of rapid fire prayer. At this time, anyone in the room can come line up behind the podium to pray a short 5-10 second prayer on the chosen topic. Every ten or so people, the chorus leader will interrupt with a chorus the whole room can sing together for a minute, then the prayer line will continue.
  • After the line ends, the worship team may continue with a chorus, someone may feel inspired to sing a solo prophetic oracle for a few minutes on the intercession topic, or the worship leader may take the room back into corporate worship.
  • After another 20 minutes or so of worship, another intercession cycle will commence.

A worship with the Word set is essentially the same, except that instead of a prayer leader leading intercession, there will be a prayer leader guiding the team through meditation on a short passage of the Bible. Phrase by phrase, the singers will develop the verse (paraphrase, interpret, and expand it). One person’s insight will spark another’s, and as a corporate body we will go somewhere in the Spirit we couldn’t go alone. Singing the Word, whether in intercession or meditation, is the best way I know of to make it a part of you. You may forget the verse you heard in a sermon, or even the verse you read in your own Bible, but you’ll find it difficult to forget the verse you sang. The centrality of the Word is of primary importance in every harp and bowl set.

This model is incredibly flexible and is easily adapted to any culture or context. It fosters unity and an atmosphere of enjoyable prayer–and enjoyable prayer is sustainable prayer.

“These I will bring to my holy mountain,
and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
will be accepted on my altar;
for my house shall be called a house of prayer
for all peoples.”
(Isaiah 56:7)

Onething 2013

I arrived back in Kansas City on December 27. I would have stayed in California longer, but I was eager to get back to Kansas City to attend the annual Onething conference December 28-31.

Onething 2013
“Rightly do we love You, Son of God, Son of Man. Rightly do we love You, Jesus…”

Since 2002, IHOPKC has dedicated the last few days of the year to a massive young adult conference with the chief aim of growing passion for Jesus in the “one thing” spirit of Psalm 27:4. In 2002, over 4000 people attended; in 2013, over 35,000 people filled Bartle Hall in downtown KC. I had just taken ten days off of work to go home, so I didn’t want to take any more time off for the conference, but I made sure to be there every chance I got. Since I had so little time to be there, I signed up to serve every session I could. I served two shifts in the bookstore and two on the ministry team. As much fun as I had working with books in a retail environment, my favourite times were when I got to wear the blue “Ministry Captain” vest. I got to go up front during worship and sing my heart out with the crowd of young people pressing close to the stage, then move through them during the ministry times and lay hands on them and pray for God to move in their lives. I believe God gave me several divine appointments with people He wanted me to pray over, and a few of them keep coming to mind and I’m still praying for them.

This year was extra special because we had several special guests. Matt Redman, Jesus Culture (including Banning Liebscher!), and Francis Chan all joined us. That was of course in addition to our own amazing IHOPKC worship leaders and speakers such as Misty Edwards, Laura Hackett, Justin Rizzo, Allen Hood, Corey Russell, and Brian Kim. Matt Gilman even came back to worship with us! He led us in some very loud, sweaty, dancey worship through midnight on December 31. We entered the first minutes of 2014 with dancing, singing, and shouting praise to Jesus!

The recurring theme through the teaching all weekend was David’s vow in Psalm 132.

“I will not enter my house
or get into my bed,
I will not give sleep to my eyes
or slumber to my eyelids,
until I find a place for the Lord,
a dwelling place for the Mighty One of Jacob.”
(Psalm 132:3-5)

This vow highlights the urgency of forsaking personal comfort for the pursuit of God having a dwelling place on earth. In David’s time, that meant building the Temple. Ultimately, that will mean Jesus’ personal return to the planet. Throughout all times, however, it means the manifest presence of God dwelling among us. We want God here. We want to create an environment in which God is welcome. We are not okay without Him. Everything else is secondary.

We need to regain this urgency.

I need to regain this urgency.

Francis Chan and Misty Edwards both spoke about Revelation 3 and the slow slide into lukewarmness. The scary thing is that we can be in such a spiritually dynamic environment and still realise one day that we don’t have the same fire we once did. I once wrote in my journal during the final few weeks of my internship:

“I’ve learned that going dull is not acceptable. And it can be fought with actual tools I’ve been given. I was created to live in communion with Him. If I can’t hear His voice, that’s a problem. If I can’t seem to remember why I need to, that’s a full-blown crisis. I need to live inside His heartbeat… If I read this later and realise I’m not–consider this the trumpet sounding in Zion. Shields up, red alert. Houston, we have a problem. There is no neutral in the Kingdom. You’re either going forward or back… if you don’t have that constant communion with Jesus, get on your face, figure out why, and then do whatever it takes to get it back.”

This is what’s been striking me the past few weeks. I’m hearing that Joel 2 trumpet sounding in Zion. I want to hit 2014 running harder than I ever have before. I am not okay without the daily presence of God.

Lord, help me.

Watch the archives of the Onething 2013 conference here: IHOPKC.org/onething And don’t miss Corey Russell’s teaching on Psalm 132!

To Love the Church Like Jesus

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “Can you love Jesus but hate the church?”)

“I love Jesus, just not the church.”

I’ve heard variations of this statement to varying degrees over the years. In a way, I understand. I really do. A lot of people have been deeply hurt by members of the Church. It’s very understandable to react by distancing oneself from the Church and to seek out one’s own spiritual path toward God. And in one sense, I am so pleased when such people feel hurt, and they still cling to Jesus. That’s a remarkable thing and a testament to who He is even when His people misrepresent Him. But here’s the thing.

Jesus is not bitter against His own body.

If we want to be on this journey of loving what God loves and hating what He hates, then we have to get His perspective of how He sees the Church.

He nourishes and cherishes the Church as His body.

“For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.”
(Ephesians 5:29-30)

He rejoices over His people as a bridegroom rejoices over his bride. We are His betrothed.

“For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you.”
(Isaiah 62:5)

“And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy.”
(Hosea 2:19)

“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”
(Revelation 21:2)

We are called to stand alongside Jesus as friends of the bridegroom, to be jealous for the bride in the same way that He is.

“The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.”
(John 3:29)

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.”
(2 Corinthians 11:2)

What best man (the modern equivalent of the “friend of the bridegroom”) would ever say before the wedding, “I love the guy, but I can’t stand this girl he’s marrying”? What groom would ever choose someone who was angry or bitter at his chosen bride to stand beside him on his wedding day?

Of course the Church has issues sometimes. Sometimes big issues, in certain areas. But she is in the process of being sanctified, and she will be ready on that Day. In the meantime, we need to give her lots of grace and love her as Christ loves her, and laid down His life for her. (Ephesians 5:24) We need to get a higher vision. The Church is not the broken individuals who hurt you. The Church is so much bigger and more glorious than that. (For one thing, the Church is global and eternal, not one localised expression or cultural agenda.) And if she’s not completely glorious now, she will be soon. Jesus sees her in that way, even as He sees us as perfectly holy and chooses to be blind to our flaws.

I want to love what Jesus loves and hate what He hates. I want to see through His eyes–and His eyes are fiery with jealous desire for His bride.


Why Study Eschatology? (The Short Answer)

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “Why is studying eschatology a profitable practice for a Christian?”)

Eschatology can be a really intimidating concept. Many Christians don’t really like to think about it in any kind of detail. We love to quote verses like “He will wipe every tear from their eyes,” (Revelation 21:4) but don’t really study the process that leads up to that moment. I’ve had family members and close friends tell me that their eschatology is “pan-tribulation” (“It will all ‘pan out’ in the end”) and that reading the book of Revelation is “too scary.”

This boggles my mind. The fact is, God is telling a STORY with humanity that has a beginning, a middle, and an end. We passionately defend the beginning and the middle, but sometimes it seems like we couldn’t care less about the end, so long as we all end up happily ever after somehow in “a better place.”

I want to know the story God is telling. He has wrapped up some of the most profound and stunning revelations of His character in those final few chapters. I can’t know Jesus fully unless I look at Him in the context of a Bridegroom, King, and Judge who’s coming back to rescue and marry His bride, rule the earth, and execute full justice. The book of Revelation is “the revelation of Jesus Christ.” (Revelation 1:1)

Furthermore, that time is getting close. We would all agree that it’s closer than it’s ever been, but seriously, it’s getting CLOSE close. I want to have as much understanding of this time period as possible so that when things start happening, my own heart can remain unoffended and fully engaged with what God is doing, and I can also help others to stay in that place. There is no reason I should be caught unaware on that day. He’s already given me everything I need to understand what’s coming – the Spirit and the Word. He wants me to watch, stay awake, and set my heart to love the day of His appearing. (2 Timothy 4:8)

Maybe it won’t come in my lifetime. It really might, but if it doesn’t, I will build a legacy for the next generation of this eager and faithful watching. When He comes, He WILL find a Bride made ready. (Revelation 19:7)

“Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.”
(1 Thessalonians 5:1-6)

“And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”
(Luke 18:7-8)

Just “Jesus Being Jesus”?

 (One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “Did Jesus perform any miracles before His public ministry?”)

There’s a tension in the Church related to how we envision Jesus during His time on Earth. Do we see Him as so completely ordinary that we confine Him to the context of history and miss the surging reality of His divinity? Or do we see Him as an ethereal, unreachable Being who is constantly gazing vaguely into the clouds with open palms while the Hallelujah chorus echoes around Him?

Both mindsets carry unique dangers and errors. However, for much of traditional church culture (although in emerging culture it’s somewhat the opposite), the latter seems to be more prevalent. We’ve put Jesus in a halo and told Him to stay there.

Part of the result of this over-sacredizing of Jesus is that we get this idea of Him practically sneezing out miracles like it’s nothing. I’ve heard people joke about Jesus as a kid multiplying food whenever he was hungry, or healing animals, etc… you know, just “Jesus being Jesus.” The trouble is that this is not what the Bible says. John 2:11 describes turning water into wine at the wedding in Cana as the “first of his signs.” That only happened after the Holy Spirit came upon Him at His baptism. (John 1:32-34)

When we get this idea of “Well, that’s just Jesus being Jesus. He’s God, so He just does stuff like that,” we miss the entire point of what Jesus was trying to demonstrate.

“So Jesus said to them, ‘Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise…. I can do nothing on my own.'”
(John 5: 19, 30)

Do you see the implications of this? All of Jesus’ miracles weren’t done by the power of His own divinity. They were done as a human in full submission to and partnership with the Holy Spirit.

So what does that mean for us? Jesus said it this way:

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. …It is to your advantage that I go away, for if I do not go away, the Helper [Holy Spirit] will not come to you. But if I go, I will send him to you.”
(John 14:12; 16:7)

If Jesus was our example, and He actually did all that He did as a human empowered by the Holy Spirit, and He really has given me this same Holy Spirit, that means the exact same resources that were available to Jesus are available to me. I can heal the sick. I can raise the dead. I can cast out demons. All of it is my inheritance.

It’s not just “Jesus being Jesus.” The same Spirit who raised Christ from the dead lives in me. (Romans 8:11)

Hallelujah. God, help me live in that.

What Is the Beauty of God?

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “What is the beauty of God? Is it a communicable attribute? How?”)

The beauty of God is such a fascinating subject to me because the more God reveals to me, the less I realise I know.

Revelation 4 is often described as a doorway into the “beauty realm of God.” Certainly it is that. Just last night in the prayer room we were singing a chorus based on these verses:

“And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald… From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God.”
(Revelation 4:3, 5)

What must that have been like for John to behold? God’s beauty in that scene is truly overwhelming. But more than that, God’s beauty is directly tied to His holiness. God’s holiness is His complete OTHERness. Part of what this means is that His every characteristic is higher and more pure and perfect than its earthly equivalent.

God is beautiful in every single facet of his character, in His love and mercy as well as His wrath and justice. Think about that. Every justice system on earth is guaranteed to screw up. Human justice will always be imperfect, no matter how hard we try to refine the system, because no man can really see into the heart of another. But God’s justice is completely perfect. Every single time. No one will be under judgment who doesn’t completely deserve it, and they won’t experience a single drop more or less than exactly what they deserve. That is perfect justice. And even in judgement there is grace and mercy. Every single time.

That moves me to awe. Everything he does and is absolute perfection, and not just harsh, to-the-standard perfection, like a starched white cleanroom. No, this is vibrant, colourful perfection, like an overwhelming symphony of music and movement and colour that can break your heart with a single note.

And I do believe we can take on some of the beauty of God. It happens when His Spirit begins to transform us from the inside out. The more we become like Him, the more we shine with His beauty. As we are sanctified, our actions and motivations become more and more refined into the beauty of holiness.

I know that someday, when I see Jesus, I’ll be transformed into His likeness and take on more of His beauty than is now possible. (Colossians 3:4, 1 John 3:2) But in the meantime, I want to be set ablaze with His beauty in my spirit. I want every thought and every action to radiate His nature. I’m after holiness that hurts the eyes, and a light that flickers from every secret motive.

“Give unto the Lord the glory due to His name;
Worship the Lord in the beauty of holiness.”
(Psalm 29:2 NKJV)

What is the Gospel?

(One of my IHOPU classes, Basic Christian Beliefs, is giving the assignment of blogging on certain questions from the lessons every week. This week, I’m choosing the question “What is the Gospel?”)

Gospel. Euangelion. Good news. Christianity’s favourite word.

So what is this good news?

We could give the bullet point version in the four spiritual laws. We could tell the story of eternity, what I like to call the History of the Universe Abridged. But beneath all of that, I think the gospel is very focussed.  All of the swirls of the message and the history and the “if-then” propositions slow down and come to rest in one very particular place.

Paul gave a concise summary of the New Testament gospel in 1 Corinthians 15:1-5: “Now I would remind you, brothers, of the gospel I preached to you… that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.” But the concept of God’s “good news” is so much older than that. This phrase has appeared throughout the Bible, particularly in a few notable places in Isaiah. And when I think about the fullness of what the gospel is, those are the places I go.

“Go on up to a high mountain,
O Zion, herald of good news;
lift up your voice with strength,
O Jerusalem, herald of good news;
lift it up, fear not;
say to the cities of Judah,
‘Behold your God!'”
(Isaiah 40:9)

What is the good news? GOD. He Himself, and all of who He is, is the good news.

When we proclaim the gospel, what we’re really doing is crying out, “LOOK AT GOD! He is beautiful, He is worthy, He is love, He is grace, He is HOLY!” The full gospel is the declaration of His character. What gospel did Isaiah mean? What gospel did Jesus preach before His death?

John Piper has said that missions exists because worship doesn’t. I believe that when we share the good news, we are inviting people into that circle of the seraphim before the throne, crying out holy, holy, holy. This is the point. HE is the point.

And then we get to go straight up to that throne, curl up on YHWH’s lap, and call Him Papa.

I hope your heart skipped a beat reading those words. Because this is the most sacred, beautiful truth of all. The Kingdom of Heaven is at hand. He has made a way.

And here the cross takes centre stage. In Jesus, in His incarnation and death, was the fullness of God openly displayed. God, stripped naked, beaten ragged, hanging on a tree with arms wide open. Humility. Justice. Victory. Love. Could there be a more beautiful picture of who He is?

So this, my friends, is the gospel.

There is a story, and it’s all about God, and you are invited into it.

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.'”
(Isaiah 52:7)

The Road Home: Welcome Home!

The rest of the road trip since Phoenix was very fun. I spent a night in Roswell with a very family-like family I got to know through camp. They made me feel so at home, and I love them dearly. 🙂 The next night was spent in Tulsa with two dear friends I’ve only met in person twice before, but with whom I’ve been very close online for years. We all met in the Ted Dekker online fan community, and these two formed a very special bond, repeatedly travelled over several states to spend time together, and are now engaged! !  I had a delightful time talking Ted Dekker, Doctor Who, wedding, and plain old life stuff with them. I treasure these people and it’s such a gift whenever I get to actually talk to and hug them in person.

And finally…. Helloooooo, Kansas City! I made it. I arrived on Wednesday, August 14 in the early afternoon. I spent the rest of the day moving in, hanging out with intern friends, and grocery shopping (eek, adulthood is expensive!). I have my own bedroom in the basement apartment of a wonderful couple’s house just up the street from the prayer room. I currently have three flatmates, but two of them are leaving soon and we may be getting a new one… someone’s looking at the room today. It will for sure be me and my dear friend and former OTI roommate. The shared living space is adorable. Full kitchen and living room, bathroom, laundry room, everything. It’s very well decorated and cozy and colourful. My own room is so much more perfect than I even expected. I was anticipating having to buy a thrifted bookshelf or something for the 70+ books I brought, but as it turns out, there are more shelves and drawers in this room than even I know what to do with. There’s colourful art on the walls, as well as a beautiful bouquet on the desk (I have a desk!) that one of my flatmates bought me as a welcome gift. I am so happy and at home here already. I haven’t had my own room in years.

DSC00992
Can you find the two Doctor Who references in this picture? (You might have to zoom.)

Thursday and Friday were long days of orientation. I met so many amazing, passionate, fun IHOPU people and I am so excited to get to know them better and to do this thing together with them.  We did a scavenger hunt and I loved getting to drive Idris, stuffed to capacity with six people, around Kansas City finding shops and completing tasks. It was very fun to discover that I still (mostly) know my way around town and to discover new places to shop!

Thursday night was our consecration service. It was a really amazing time of setting ourselves apart for God in this season. I definitely felt God’s presence and it was so amazing to realise that although I’ve spent so much of the time since I was last in Kansas City struggling and trying and repenting, it’s a new season and I have no limits on how far I can go in him. Furthermore, there is zero condemnation for all of those times I felt like I was missing it. He actually valued all those times I kept coming back. I’m overwhelmed by his faithfulness and I am so excited to see where he’s going to take me as I press into him!

Tomorrow, I start classes and try to adjust to an early morning Sacred Trust (prayer room hours). Since I’m a sophomore, I can choose my prayer room schedule, and I have several weeks before I have to commit to a schedule, but I’ve decided to try out the 6:00 a.m. time slot. I have class at 10:00, so I’ll probably “officially” be there till 9:00 and then head out around 9:45 or so. That’s the plan so far. I’ll let you know how it goes.

Thank you for all your support and prayers! I know many of the people reading this are my family and friends, but I also know I have some regular readers I’ve never even met. Thank YOU so much for entering into this journey with me!

A few ways you can be praying for me:

  • Finding a job.
  • Continued financial provision.
  • Godly, provoking relationships among my flatmates, discipleship group, and IHOPU as a whole.
  • Single-minded focus in the prayer room and in classes.
  • Boldness and anointing in moving with Holy Spirit in whatever he’s doing.

Rightly Do They Love You (Song of Songs 1:4 part 2)

I haven’t blogged about Song of Songs since October, but I’ve still been reading and meditating on it, of course. And it is high time I continue my journey through it with all of you.

“We will exult and rejoice in you;”
(Song of Songs 1:4d)

The speakers here are the “others,” the daughters of Jerusalem, the community of believers. Of course, since the speaker attributions aren’t actually in the original text, different translations interpret who says what slightly differently at times. I think, though, that the content of what is said is in this case more important than who technically says it.

I love this rejoicing in Jesus. HE is our celebration. It’s not even rejoicing in his blessings; it’s just simply celebrating who he is, though of course who he is is expressed and displayed in what he does. But like lovers enjoy one another’s personalities and not only actions, so our purest worship and joy is centred solely on Jesus’ heart.

I will rejoice in you, in your character, in the very essence of your personality. I celebrate who you are–who you have always been, who you will always be.

“Yet I will rejoice in the LORD; I will take joy in the God of my salvation.”
(Habakkuk 3:18)

“I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.”
(Isaiah 61:10)

“We will extol your love more than wine; rightly do they love you.”
(Song of Songs 1:4e)

Here’s the wine motif again. And I love that word “extol.” To me, this sounds like “I can’t stop talking about your love, more than any other thing or pleasure.”

I extol a lot of stuff. A friend asked me yesterday what Doctor Who was all about, anyway. I talked for ten minutes, and I daresay she understood about half of what I said. I would have gone on longer if I hadn’t ought to get back to work. I love Doctor Who; give me half a chance and my praise of it just bubbles out.

But Jesus is the ultimate one worthy of our extolment. (Yes, that’s a word, I looked it up.) He is so, so worthy. Rightly do we love him. He actually deserves every ounce of adoration I could ever give and infinitely more. Not just because he’s God– many “gods” throughout mythology have proven themselves so unworthy of worship by their character alone. He deserves love because of his deep love. He is good, he is holy, he is so completely humble and sacrificial. This is the God who is worth extolling above everything else.

“We love because he first loved us.”
(1 John 4:19)

As a matter of fact, the New King James Version says, “We will remember your love more than wine.” The word translated either remember or extol is the Hebrew זכר, zakar, means “to mark (so as to be recognized), that is, to remember; by implication to mention” and is variously translated in the NASB as be mindful, boast, celebrate, mention, and remind. (Strong) It’s a public remembering, not only private, telling the story again and again so that everyone can honour the subject together.

And what is the story we tell? Why is it right and fitting for us to love him? What is the ultimate expression of his worth?

“And they sang a new song, saying, ‘Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.'”
(Revelation 5:9-10)

He is worthy because of the love expressed on the cross. He didn’t stop short of that, but gave everything. That’s what we love him for.

“And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name.”
(Philippians 2:8-9)

[Belated] Testimony Thursday: Cheesecake Factory

For the record, I really did write this on Thursday night, but haven’t been able to actually get online to post it till today. So the “today” referenced below really is Thursday. 😉

Tomorrow is the birthday of one of the girls in my core group. Since today is our day off, her roommates planned a full celebratory day for her, starting with lunch at the Cheesecake Factory and ending with a piñata and a party at her apartment. The whole internship was invited to go to lunch and then to hang out at the mall afterwards.

I found myself in a quandary. (I ought to get into quandaries more often…it’s such a fun word to say!) I’ve been praying a lot about evangelism and stepping out in faith more to prophesy and pray for healing, etc. I really wanted to take the opportunity to go evangelising on Thursday afternoon as I normally do, especially since I have so little time left to do it in this kind of environment. (Seriously. A MONTH AND A HALF LEFT.) But I also really wanted to celebrate my friend’s birthday with her and build a memory with a bunch of awesome people. So I finally decided to go to Cheesecake Factory, and I’m very glad I did. She was (mostly) surprised and we had a really fun time.

While we were waiting for our table to be ready, some of us decided to go evangelise in the area. I got super excited and was thanking God that I don’t have to be on a scheduled outreach to bring the Kingdom! We grouped up and spread out, but about ten minutes later the birthday girl showed up and we all went inside. My partner and I didn’t really have any opportunities, but two of the other guys prayed for two people in that ten minutes. (Can I just take a moment to say that my OTI guys are AWESOME. Most of them are like my little brothers. They constantly provoke me to love Jesus more.)

Even though it was a birthday party and not a planned outreach, when a bunch of on-fire young people get together in public eager to be used by God, he can’t resist the opportunity! We decided to prophesy over our server. She was so bubbly and friendly and helpful, we really wanted to bless her. A few of us got words for her, and she was really touched. She started sharing a few things that were going on in her boyfriend’s family that have really been difficult for her. And God met her in the middle of her workday with the truth that he loves her and his eye is on her. It was a very special and fun thing to be used by God in. (And we all left generous tips, don’t worry.) I want to keep praying that God keeps encountering her and wooing her heart!

Today was special for me because it reminded me that I really can be a conduit of the Kingdom anywhere I go. I don’t have to choose between outreach and birthday party—literally anywhere is prime ground for the Kingdom to break out! This is just a tiny taste of what it’s supposed to be like.

God, give me eyes to see what you’re doing, ears to hear what you’re saying, and the faith and boldness to follow up and step out. Your kingdom come, your will be done, on earth as it is in heaven.